The World is Getting Better (Part 3 of 3)


The last two posts (Part 1 and Part 2) have shown various ways that the world is getting better. This is the third and concluding post, again with plenty of charts and statistics. The following information was made public by Joshua Greeson at his Facebook (Author) page during the week of April 4-8, 2016. Joshua is the author of the book, “God’s Will is Always Healing.”

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Poverty is shrinking and shrinking—going down the tubes with the rest of the CURSE… #‎theworldisgettingbetter

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World Poverty Rate? DOWN! #‎theworldisgettingbetter

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Years of Education for each person? UP!
#‎theworldisgettingbetter

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Food Production per capita? UP! #‎theworldisgettingbetter

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Global Hunger? DOWN! #‎theworldisgettingbetter

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“The World is Getting Better Week” Scripture of the Day: “The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever (Revelation 11:15)!!!” This is Truth, like it or not! So we should expect to see it happen more and more. Let’s make it a point to watch for it! #‎theworldisgettingbetter

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#‎theworldisgettingbetter

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His Kingdom has proven—and will continue to prove—to be EVER-INCREASING, growing, spreading and advancing in the earth. May the mustard seed grow into a MASSIVE tree where many find shelter. May the stone become a mountain that fills the WHOLE EARTH. May the leaven of the Kingdom leaven the WHOLE LUMP. May ALL the kingdoms of this world become the kingdoms of our Lord and of His Christ. May His glory COVER the earth as the waters cover the sea (How much of the sea do the waters cover exactly? ALL!). May the WORLD for whom Jesus died indeed experience this great salvation—in every sense of the word. Joy, peace, and an enduring hope for the future to you all. #‎theworldisgettingbetter Pass it on!

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See also this 2014 article which includes “26 Charts and Maps that Show the World is Getting Much, Much Better.”

The World is Getting Better (Part 2 of 3)


Yesterday I posted the first of a 3-part series showing various ways that this world is improving. Today’s post is part two, and again a lot of charts will be presented. The following information was made public by Joshua Greeson at his Facebook (Author) page during the week of April 4-8, 2016. Joshua is the author of the book, “God’s Will is Always Healing.”

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Deaths by Climate Disaster: Going DOWN! #‎theworldisgettingbetter

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(Adam’s note – Here’s a working link: http://hive.org/world/the-world-is-actually-getting-better/)

Deaths by WAR: Going DOWN! ‪#‎theworldisgettingbetter

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Childhood Mortality: Going DOWN! #‎theworldisgettingbetter

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Life Expectancy Around the World: Going UP! #‎theworldisgettingbetter

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I want to briefly backtrack to the “Religion” category of good news for a minute. This one is another great example of the “Limited LOCATION” perspective and how it can skew our view of the world. Here’s a graph that shows two different statistics on it. The pink line shows the decreasing percentage of Christians in “first world” nations, while the blue line shows the increasing percentage of Christians in “third world” (developing) nations.

So what’s the good news here? Roughly 80% of the world’s population is considered “third world,” and are projected for continually increasing conversion to Christianity… and who knows how steeply that increase will actually continue? Sure we hit a little dip in the industrialized nations; but don’t worry—the WHOLE EARTH is FILLED with the glory of God (Isaiah 6:3; Numbers 14:21)!!! #‎theworldisgettingbetter17

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Here are a couple more death stats today (I know, sorry… but they’re good). Here’s the United States’ statistics for Homicide Deaths and Rape from 1970-2010. Yep—yet again—they’re going DOWN! Look at how much it’s improved just in ONE GENERATION. Come on, get happy! ‪#‎theworldisgettingbetter

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Here again, we have the chance to see what happens when we broaden our “Limited TIMESPAN” perspective. If you thought the U.S. statistics showing the decrease in homicide from the last 40 years were encouraging, look at it for the last 310 years! Holy smoke! So when you hear about the “good ol’ days”—don’t fall for it! They weren’t as “good” as people make them out to be! They just had “Limited INFORMATION!” …and the best days are still ahead!

So what’s going on in other parts of the world?
#‎theworldisgettingbetter

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Here we see Western Europe’s Homicide Death rate going DOWN. The top one is combined, then the bottom one breaks it out for some individual nations. I don’t have any stats for the non-western world. I’m willing to bet that they’re improving right along with the rest of the world, though, due to some other correlated statistics… #‎theworldisgettingbetter

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Moving on from death… Oh, look — what do we have here? Slavery? Going DOWN!!! #‎theworldisgettingbetter

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There’s more to come in Part 3 (the conclusion)…

The World is Getting Better (Part 1 of 3)


In 2010 a fellow by the name of William Tapley made a name for himself with his eccentric tune, “Doom and Gloom.” Tapley calls himself the “Third Eagle of the Apocalypse” and “Co-Prophet of the End Times.” In his video he seemed happy about the doom and gloom he believed was soon to come:

 

Fortunately, “Third Eagle” is way off base when it comes to this world’s destiny. See Isaiah 60, for example, to realize just how opposite Isaiah’s outlook was concerning the new covenant age we live in. There is no end to the increase of Jesus’ government and peace (Isaiah 9:7).

In my last post, Calamitous Famines Have Disappeared (Implications for Eschatology), we saw that the number of deaths from famine have greatly declined over the last several decades. This world is far from perfect, and there are plenty of mountains to be conquered, but the decline of great famines is only one of many ways that the world is getting better. The great tribulation is way behind us, not ahead of us, the book of Revelation has been fulfilled, and “the end times” of the old covenant age have given way to this glorious new covenant age.

This post is the first of a 3-part series showing various ways that this world is improving. The following information was made public by Joshua Greeson at his Facebook (Author) page during the week of April 4-8, 2016. Joshua is the author of the book, “God’s Will is Always Healing.” As you will see, this series features a lot of charts:

Joshua’s Introduction

Good morning! Welcome to “The World is Getting Better Week” here on the page. I know that most American Christians would disagree with the statement, “the world is getting better.” However, that won’t stop me from proclaiming what I believe to be true.

They could quote some Scriptures that they interpret and apply one way, and I could do the same. We can all quote Scriptures to corroborate our beliefs. I’ll share just a few of those Scriptures in very brief form during the week. But the bottom line is that the Kingdom of God (wherever God’s will is being done) is always GROWING, INCREASING and ADVANCING. Soon, it will have affected EVERYTHING in the world.

It might seem on the surface that the world is getting worse. Why? Our view is generally based on limited INFORMATION, limited LOCATION and limited TIMESPAN. But if we’re not judging from our own subjective experience–but are actually examining facts and statistics—we see quite a different picture! If you like statistics, graphs and charts, you’re going to love this week. If you don’t—you might have a change of heart before this week is out!

This week we’ll be looking at a few charts and facts that demonstrate some of the effects of Kingdom “leaven” on the “lump” we call planet earth. Prepare to be challenged some—or perhaps pleasantly surprised—and to have a more optimistic outlook on the future! Blessings! #‎theworldisgettingbetter

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‪#‎theworldisgettingbetter ‪#‎BroadenYourPerspective

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This is an awesome website for checking out all kinds of great statistics on Human Progress. It covers many different areas of life—it’s pretty thorough. Check it out and play around with the interactive graphs: www.humanprogress.org

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#‎theworldisgettingbetter ‪#‎ChristianityIsGrowing

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Here are six random stats to whet your appetite for this week! #‎theworldisgettingbetter

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#‎theworldisgettingbetter ‪#‎KingdomIsGrowing

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Death by ALL CAUSES in the U.S. is going DOWN!
#‎theworldisgettingbetter

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Death by DISEASE in the U.S. is going DOWN! #‎theworldisgettingbetter

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Accidental Deaths: Going DOWN! #‎theworldisgettingbetter

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There’s more to come in Part 2…

Calamitous Famines Have Disappeared (Implications for Eschatology)


Recently I learned some very good news that should be welcomed by everyone, regardless of one’s viewpoint on world affairs or eschatology. This news is that famines have sharply declined over the last 100 years, to the point of almost disappearing. This post will provide details about this trend and will also discuss why and how Jesus’ well-known prediction about famines had everything to do with His own time period and not ours. Doom and gloom is not this world’s destiny, and we have every reason to rejoice when famines disappear and when the world improves in other ways.

An October 2015 article in The Huffington Post reported that “calamitous famines that cause more than 1 million deaths” have now been completely eliminated (source: the 2015 Global Hunger Index). There has also been a “reduction ‘almost to a vanishing point’ of great famines, which cause more than 100,000 deaths.” Between 1900-1909 around 27 million people died of famine; during the 1940s, 1950s, and 1960s that number was cut in half (14 million deaths per decade); that number was divided by 10 by the 1990s (1.4 million deaths by famine); and about 600,000 died of famine between 2000 – 2015. Based on the given data, the trend would look something like this*:

Deaths by Famine Since 1900

*Note that no data was given for the periods of 1920 – 1940 and 1970 – 1990 in the Huffington Post article cited here. Also note that the final period (in purple) covers 15 years rather than 10 years like the other periods.

“Wait a minute. This shouldn’t be happening,” some might say. “Aren’t we in the end times? Didn’t Jesus say there would be famines and earthquakes before the end? Then why are famines going away?” Yes, Jesus did say that there would be famines before the end:

“And you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. All these are the beginnings of sorrows” (Matthew 24:6-8; see also Mark 13:7-8 and Luke 21:9-11).

What was “the end” He was speaking of? It was to be “the end of the age” (Matthew 24:3, 14), which would take place when every stone of the temple would be thrown down (Matthew 24:1-3, Mark 13:1-4, Luke 21:5-7). That age did come to an end when the temple was destroyed in 70 AD. It was the age which revolved around the temple, that is, the old covenant age (Hebrews 8:13).

How was Jesus’ prediction about famines fulfilled between the time of His prophecy (around 30 AD) and the end of the old covenant age in 70 AD? A series of famines took place throughout the Roman Empire between 41 AD – 52 AD and another great famine took place in 70 AD. Two of these famines affected Judah and Jerusalem, and both were predicted in Scripture, in Acts 11 and Revelation 6, respectively.

Famines during the Reign of Claudius Caesar (41-54 AD)

A severe famine was predicted by Agabus in Acts 11:28-30.

“And in these days prophets came from Jerusalem to Antioch. Then one of them, named Agabus, stood up and showed by the Spirit that there was going to be a great famine throughout all the world, which also happened in the days of Claudius Caesar. Then the disciples, each according to his ability, determined to send relief to the brethren dwelling in Judea. This they also did, and sent it to the elders by the hands of Barnabas and Saul.”

Claudius Caesar was the fifth Roman emperor, and he ruled from 41 – 54 AD, immediately before Nero. More than one significant famine took place during the reign of Claudius, but one in particular fulfilled the prophecy of Agabus. The Roman historian Dio Cassius recorded details about each of them, and Luther W. Martin wrote the following helpful summary in a 1955 edition of The Gospel Guardian:

“The first famine during this period was centered around the city of Rome in the years 41 and 42 A.D. The second famine known to have occurred during the reign of Claudius was in the fourth year of his office (45 A.D.), and was particularly centered in Judea. It is this famine to which Luke makes reference in Acts 11:28… The third famine during the time of Claudius was centered in Greece in about A.D. 50. The fourth famine took place in 52 A.D. and once again, plagued the city of Rome.

Josephus, the Jewish historian, supplies further information concerning the intensity of this famine, with its great distress and many deaths. In a footnote, it is indicated that it may have lasted for a three year period.”

In addition to Josephus, the Roman historians Suetonius (“Life of Claudius,” chapter 18) and Tacitus (Annals 11:4) also wrote about the great famine which fulfilled the prediction of Agabus. These remarks were made by Josephus in Antiquities 20.2.5:

“[The arrival of Queen Helena of Adiabene] was very advantageous to the people of Jerusalem; for a famine oppressed them at that time, and many people died for want of money to procure food. Queen Helena sent some of her servants to Alexandria with money to buy a great quantity of grain, and others of them to Cyprus to bring back a cargo of dried figs. They quickly returned with the provisions, which she immediately distributed to those that [had] need.  She has thus left a most excellent memorial by the beneficence which she bestowed upon our nation.”

In 1805 George Peter Holford wrote a book titled, “The Destruction of Jerusalem, An Absolute and Irresistible Proof of the Divine Origin of Christianity,” in which he showed that many of the events recorded by Josephus and other first century historians fulfilled Jesus’ predictions in the Olivet Discourse. Regarding this famine, Holford wrote that it “was of long continuance. It extended through Greece, and even into Italy, but was felt most severely in Judea, and especially at Jerusalem, where many perished for want of bread. This famine is recorded by Josephus also, who relates that ‘an assaron of corn was sold for five drachmae’ (i.e. about 3 1/2 pints for three shilling, three denarius).” One drachma was the daily wage for a soldier at that time, and five drachma were worth about $500 in today’s currency. So three pints of corn sold for about $500 during this terrible famine.

The Great Famine in Jerusalem in 70 AD

In 70 AD, when the old covenant age was coming to its final end, there was another great famine, but only in Jerusalem. This famine was made all the more severe because of the actions of a key leader in the civil war that had been raging in Jerusalem between the revolutionaries and those who wanted to maintain peace with Rome.

To give a little background, Jerusalem had been divided into three factions ever since late 67 AD. These factions were led by [1] Eleazar, who was over the Zealots [2] John of Gischala, who was over the Galileans, and [3] Simon, who was over the Idumeans. This was the civil war described in Revelation 6:3-4, also fulfilling Revelation 16:19 where it is said that “the great city” (Jerusalem – see Rev. 11:8) was divided into three parts. (This mirrors the 3-part division that also took place in Ezekiel’s day (Ezekiel 5:1-12) when Jerusalem was destroyed the first time by Babylon in 586 BC.) In December 69 AD John of Gischala foolishly set fire to the supply warehouses in Jerusalem, and nearly all the grain supplies were burned, which would have lasted the city for years (Josephus, Wars 5.1.4, 21-26).

On April 14, 70 AD the Roman General, Titus, laid a siege around Jerusalem. This took place just before Passover, after hundreds of thousands of Jews had already arrived from surrounding nations for the feast, and it lasted for five months until Jerusalem and the temple were burned. The famine brought about conditions fulfilling Revelation 6:6, where John was told that a quart of wheat would be sold for a denarius, the typical salary for one day’s work. It became so severe that there are records of parents roasting and eating their own children. Moses prophesied that this would happen to the people of Israel (Leviticus 26:29) in their latter days (Deut. 31:29) during a time of sevenfold judgment (Lev. 26:18, 21, 24, 28; note the seven seal, trumpet, and bowl judgments in the book of Revelation), the cutting off of their bread supply (Lev. 26:26), and the execution of the vengeance of His covenant (Lev. 26:25).

Others ate their belts, sandals, dried grass, and even oxen dung, according to Josephus. There were also violent home invasions where anyone who was suspected of hoarding food was tormented until they revealed where it was. Some escaped from Jerusalem to the Romans because they couldn’t bear the conditions in the city any longer. George Peter Holford wrote about the pestilential diseases (Leviticus 26:25; Deuteronomy 28:58-62, 32:24; Matthew 24:7) that accompanied this famine:

“After Jerusalem was surrounded by the army of Titus, pestilential diseases soon made their appearance there to aggravate the miseries, and deepen the horrors of the siege. They were partly occasioned by the immense multitudes which were crowded together in the city, partly by the putrid effluvia which arose from the unburied dead, and partly from spread of famine.”

There is No Prophecy of Famine for Today

Every Biblical prophecy about famines, pestilences, earthquakes, and great tribulation was fulfilled many centuries ago. We can rejoice that famines are disappearing at this time. It’s never been easier than right now for humanitarian workers and agencies to respond to difficult situations and events. Communication and transportation have been made easier and more efficient. Because of the internet and social media, the public is more easily made aware of needs, situations, and how to directly help or at least support humanitarian efforts.

Jesus reigns on the throne of David right now (Acts 2:29-36, Ephesians 1:20-23, Hebrews 1:3-13, Revelation 1:5). We can rejoice over anything else that His government is accomplishing for His glory and for the good of this planet. As Isaiah 9:7 says, “Of the increase of His government and peace there will be no end, upon the throne of David and over His kingdom, to order it and establish it with judgment and justice from that time forward, even forever. The zeal of the Lord of hosts will perform this.

Long Island Conference: What WAS the Purpose of the End Times? (Part 2)


Yesterday I posted a video of a presentation I gave at Blue Point Bible Church last weekend as part of a conference on “the end times.” The theme of the conference was two-fold:

  1. What was the purpose of the end times?
  2. How do we walk worthy of the kingdom of God?

Yesterday’s post (Part 1) included my notes on the first half of the video where I addressed the first question, tracing John’s pattern of referencing the imagery of Mount Sinai (Exodus 19) throughout the book of Revelation (e.g. 4:5, 8:5, 11:19, and 16:18; 1:6 and 12:14). John did this to show that “the end times” and “the last days” were bringing about the final transition from the old covenant age to the new covenant age during the first century AD.

This post (Part 2) includes the notes I used in the second half of my presentation, where I looked at Revelation 21:1 – 22:5 as a blueprint for how to walk worthy of God’s kingdom in the New Jerusalem. This part of the presentation begins around the 29:30 mark of the video.

[Revelation 21:2] New Jerusalem is God’s holy city, pictured as a bride.

  • This is not the first time that the people of God in Christ are pictured as a city.
  • Jesus said His people are a city set on a hill, the light of the world (Matthew 5:14).
  • The author of Hebrews told his readers that they had already “come to Mount Zion, and to the city of the living God, the heavenly Jerusalem…” (Heb. 12:22).
  • This was Isaiah’s prediction as well: “Also the sons of those who afflicted you shall come bowing to you, and all those who despised you shall fall prostrate at the soles of your feet; and they shall call you The City of the Lord, Zion of the Holy One of Israel” (Isaiah 60:14).

[Rev. 21:3] God dwells with His people, He’s with them, and He’s their God.

  • This fulfills a prophecy made by Ezekiel: “Moreover I will make a covenant of peace with them, and it shall be an everlasting covenant with them; I will establish them and multiply them, and I will set My sanctuary in their midst forevermore. My tabernacle also shall be with them; indeed I will be their God, and they shall be My people” (Ezekiel 37:26-27).
    • Don’t let anyone tell you that this isn’t true for the followers of Christ right now just because this was addressed to “the house of Israel.” We are the house of Israel, the Israel of God (Galatians 6:16), because Jesus is true Israel and we are Israel with Him (Galatians 3:16, 29).
  • These truths are also repeated in Ezekiel 43:7, 48:35; II Corinthians 6:16, and elsewhere.

[Rev. 21:9] John sees the New Jerusalem as a bride, the Lamb’s wife.

  • He contrasts the bride with the harlot of Rev. 17, old covenant Jerusalem (Rev. 11:8).
  • Paul also contrasted two women in Galatians 4:21-31, where he portrayed one woman in slavery representing the old covenant and a free woman representing the new covenant.
  • Note the comparisons and contrasts in the following passages:
  1. Revelation 17:1: “Then one of the seven angels who had the seven bowls came and said to me, ‘Come, I will show you the judgment of the great prostitute who is seated on many waters.’”
  2. Revelation 21:9: “Then came one of the seven angels which had the seven bowls full of the seven last plagues and spoke to me, saying, ‘Come, I will show you the Bride, the wife of the Lamb.’
  1. Revelation 17:3: “And he carried me away in the Spirit into a wildernessand I saw a woman sitting on a scarlet beast that was full of blasphemous names.”
  2. Revelation 21:10: “And he carried me away in the Spirit to a great, high mountainand showed me the holy Jerusalem coming down out of heaven from God.”

In Rev. 17:3, it’s likely that John was taken to a wilderness because it was in a wilderness that God established the old covenant with the Israelites. In Rev. 21:10, perhaps John was taken to a great, high mountain because of what God said He would do in the last days of the old covenant age:

Now it shall come to pass in the latter days that the mountain of the Lord’s house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow to it” (Isaiah 2:2, Micah 4:1).

[Rev. 21:12-13] The new Jerusalem has a high wall with 12 gates, bearing the names of the 12 tribes of Israel; three gates each on the east, north, south, and west sides.

  • Isaiah 60:18, Ezekiel 48:30-35, Matthew 8:11, and Luke 13:29 depict the kingdom of God as a city with walls facing each direction, or with people entering in from all directions.
  • Sam Storms once made these comparisons between the writings of Ezekiel and John on this subject:

Ezekiel is taken to a high mountain by angel and sees a city (40.1-3). John is taken to a high mountain by an angel and sees a city (21.10). The first thing Ezekiel sees is the wall (40.5) that surrounds the city. The first thing John sees is the wall surrounding the city (21.12). The first gate Ezekiel sees is the ‘east gate’ (40.6). The first gate for John is the ‘east gate’ (21.13)… The City has ‘living waters’ in Ezekiel 47.1-ff. So does John (22.1-ff)…

 -Sam Storms, “A Reconstruction of the Millennium”

[Rev. 21:14] The city’s foundations bear the names of the 12 apostles.

  • This is strikingly similar to what Paul wrote to believers in Ephesus: “Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being joined together, grows into a holy temple in the Lord, in whom you also are being built together for a habitation of God in the Spirit” (Ephesians 2:19-22).

[Rev. 21:15-18] The new Jerusalem in John’s vision is cube-shaped, as was the holy of holies in Solomon’s temple (I Kings 6:20). The holy of holies was overlaid with pure gold, and the holy city in John’s vision is also entirely made of pure gold.

[Rev. 21:19-21] The foundations of the city walls are covered in precious gems.

  • This fulfills Isaiah 54:11-12 (“O you afflicted one, tossed with tempest, and not comforted, behold, I will lay your stones with colorful gems, and lay your foundations with sapphires. I will make your pinnacles of rubies, your gates of crystal, and all your walls of precious stones”).
    • Paul clearly affirms that Isaiah 54 is about the church (Galatians 4:27).
  • These precious stones may represent all the spiritual blessings we are equipped with and enjoy today in Christ.

[Rev. 21:22-23] Jesus is the temple and the light of this city.

  • There is again evidence that John is drawing heavily from Isaiah 60, or at least receiving identical revelation to what Isaiah received, as they both describe the body of Christ: “The sun shall no longer be your light by day, nor for brightness shall the moon give light to you; but the Lord will be to you an everlasting light, and your God your glory” (Isaiah 60:19).

[Rev. 21:24] The nations of those who are saved walk in the light of this city.

  • “The Gentiles shall come to your light, and kings to the brightness of your rising” (Isaiah 60:3).
  • “The sons of foreigners shall build up your walls, and their kings shall minister to you…” (Isaiah 60:10).
  • The body of Christ is richer when we fellowship with believers from various nations, cultures, races, and backgrounds.
  • It’s never been easier to do that than now, with instant, worldwide communication through Facebook, with the ability to travel halfway around the world in one day, with a melting pot of cultures here in our cities, etc.
  • The walls of the city of God are built up and strengthened as the people of God from different nations mingle, share with, help, and bless one another.

[Rev. 21:25-26] The gates of the city are never shut; the glory and honor of the nations come in.

  • “Then you shall see and become radiant, and your heart shall swell with joy; because the abundance of the sea shall be turned to you, the wealth of the Gentiles shall come to you… Therefore your gates shall be open continually; they shall not be shut day or night, that men may bring to you the wealth of the Gentiles” (Isaiah 60:5, 11).

[Rev. 21:27] Only those who are written in the Lamb’s Book of Life enter this city.

  • “Also your people shall all be righteous; they shall inherit the land forever, the branch of My planting, the work of My hands, that I may be glorified” (Isaiah 60:21).

[Rev. 22:1] A pure, clear river of water of life flows from the throne of God and of the Lamb.

  • “And in that day it shall be that living waters shall flow from Jerusalem, half of them toward the eastern sea and half of them toward the western sea; in both summer and winter it shall occur” (Zechariah 14:8).
  • “Jesus answered and said to [the Samaritan woman at the well], ‘Whoever drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life’” (John 4:13-14).
  • “On the last day, that great day of the feast, Jesus stood and cried out, saying, ‘If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water’” (John 7:37-38).
  • “And the Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ And let him who thirsts come. And whoever desires, let him take the water of life freely” (Revelation 22:17).

[Rev. 22:2] On both sides of the river is the tree of life, which bears different fruit each month. The leaves of the tree are for the healing of the nations. See Ezekiel 47:1-12.

  • Futurist eschatology says that Jesus will return in our future and there will be no more sin, suffering, etc., and that’s when Rev. 21-22 is fulfilled.
  • This picture in Rev. 22:2 shows the nations in need of healing. That time is right now, and we are the channels for that healing.

Recent Article in the Gospel Herald

Here is an example of Christ’s followers using leaves from the tree of life to heal the nations:

“Syrian refugees who fled predominantly Muslim countries amid ongoing war and terrorism are embracing Christianity and teaching their children about Jesus after experiencing firsthand the love and compassion of believers in Greece…

The ministry leader shared one particularly compelling story of how one refugee, who will go by the name of Saddam for security reasons, embraced Christianity after witnessing the kindness of the Christian aid workers. Saddam appeared to have been a man of authority and wealth in Syria, and told the ministry that he found out about them because everyone at the hotel where he was staying was talking about it. When he first arrived, he asked a ministry worker if he was a Christian or a Muslim. Uncertain of why he was asked such a question, the worker asked him why he wanted to know.

With tears streaming from his eyes, Saddam said, ‘I need someone to talk with me about Jesus.’ The workers summoned the ministry co-directors, and the Muslim man told them, ‘All the Muslim countries have turned their back to us. The Muslim nations have ripped us from our treasures. They taught us not to trust the Christians, and that they are liars. I come to Greece and I find myself in the best place with the best food for me and my children. I find love that I have never seen. Please teach me.'”

Leah Marieann Klett, Syrian Refugees Embracing Christ, Teaching Children About Jesus after Witnessing Love of Christians, Gospel Herald, March 15, 2016, http://www.gospelherald.com/articles/62914/20160315/syrian-refugees-embracing-christ-teaching-children-jesus-witnessing-love-christians.htm

  • Contrast this with what a seemingly popular preterist individual said on Facebook a few months ago: “There’s only one way to deal with the Muslim problem. Nuke them all! Nothing less than that will work.”
  • God is doing awesome things in the Muslim world right now, with amazing movements to Christ happening in various places. It’s been said that more Muslims have come to Christ in the last 15 years than in the previous 1400 years. What if God has brought Muslims to our cities on purpose so that we can build relationships with them and invite them to drink of the living waters of Christ?
  • Fulfilled eschatology might be the only school of thought that consistently believes that the healing of the nations is for right now. We should “own this message,” so to speak. How can we work together to see the nations of this world healed?

[Rev. 22:5] There’s no night in the city, and no need for a lamp. The people in the city will reign forever.

  • “Arise, shine; For your light has come! And the glory of the Lord is risen upon you… Your sun shall no longer go down, nor shall your moon withdraw itself; for the Lord will be your everlasting light, and the days of your mourning shall be ended” (Isaiah 60:1, 20).
  • “Then those who are wise shall shine like the brightness of the firmament, and those who turn many to righteousness like the stars forever and ever” (Daniel 12:3).
  • “Then the righteous will shine forth as the sun in the kingdom of their Father…” (Matthew 13:43).
  • “Then Jesus spoke to them again, saying, ‘I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life’” (John 8:12).
  • “For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder and His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end, upon the throne of David and over His kingdom, to order it and establish it with judgment and justice from that time forward, even forever. The zeal of the Lord of hosts will perform this” (Isaiah 9:6-7).
  • “And He will reign over the house of Jacob forever, and of His kingdom there will be no end” (Luke 1:33).
  • “…and has made us kings and priests to His God and Father…” (Rev. 1:6).
  • We’re not waiting for a future millennium to start. We are called and equipped to rule and reign right now.

——————————————————

I referenced three other speakers during my presentation. Here are two of those videos:

[1] Daniel Colon – https://www.youtube.com/watch?v=49c-hecPH6c

[2] Johnny Ova – https://www.youtube.com/watch?v=Zr8IZnj4yk0

(Jason’s presentation is not yet available.)

There was also a debate on the second night of the conference which you may be interested in viewing. It was between Michael Miano (a preterist) and Stephen Whitsett (a futurist): https://www.youtube.com/watch?v=tPtYL76KbZs

On the last day of the conference, there was a roundtable discussion where members of the audience were able to ask questions for us to answer. I participated in that roundtable and here is that video: https://www.youtube.com/watch?v=bsnEooTpP78

All of the videos from this conference will soon be made available at this link: http://www.powerofpreterism.com/preterism-.html

Long Island Conference: What WAS the Purpose of the End Times? (Part 1)


Last weekend I had the privilege of participating in an “End Times” conference in Blue Point, New York (Long Island). The conference was held at Blue Point Bible Church, pastored by Michael Miano. It was a great time of fellowship with like-minded believers, meeting Facebook friends for the first time, and learning from and being challenged by others. I also had the opportunity to speak on the following two-fold theme:

  1. What was the purpose of the end times?
  2. How do we walk worthy of the kingdom of God?

My presentation video was produced by one of the elders at BPBC. I’m a lot more confident as a writer than I am as a speaker, but I’m sharing this video here anyway and I’ll just hope that no one unsubscribes from this blog because of it.:-) Below the video are my notes which correspond with about the first 29 minutes of the video. (Some readers may recognize that the first half of this lecture is based on my article titled, “Echoes of Mount Sinai in the Book of Revelation,” which was posted exactly two years ago today.)

One major theme which weaves through the book of Revelation goes a long way in answering the first question of this conference. This theme is covenant transition:

  • preparing to see the old covenantalready obsolete when Revelation was written – completely vanish away
  • revealing the glories of the new covenantalready valid when Revelation was written – which would soon stand alone

Proposal: Revelation guides the early church in navigating the transition period from one covenant to the next (old to the new), especially as that period was drawing to a close. This period lasted roughly 40 years (30 AD – 70 AD), parallel to the 40 years the Israelites wandered in the wilderness.

Evidence: The same imagery that was present at the giving of the law, the old covenant, is echoed several times in the book of Revelation (4:5, 8:5, 11:19, and 16:18).

Parallel Scripture Passage: “In that He says, ‘a new covenant,’ He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away” (Hebrews 8:13).

1. The background of these passages is Exodus 19.

a. The children of Israel were camped in the Wilderness of Sinai.
b. This was less than three months after leaving Egypt (verse 1).
c. God spoke to Moses from Mount Sinai.

“…Thus you shall say to the house of Jacob, and tell the children of Israel: ‘You have seen what I did to the Egyptians, and how I bore you on eagles’ wings* and brought you to Myself. Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation.’**Then it came to pass on the third day, in the morning, that there were thunderings and lightnings, and a thick cloud on the mountain; and the sound of the trumpet was very loud, so that all the people who were in the camp trembled. And Moses brought the people out of the camp to meet with God, and they stood at the foot of the mountain. Now Mount Sinai was completely in smoke, because the Lord descended upon it in fire. Its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly (Exodus 19:1-18).

2. God reminded them how He bore the people of Israel “on eagles’ wings”*out of Egypt and to Himself.

*Compare to Revelation 12:13-14, where the persecuted woman was given two wings of a great eagle, that she might fly into the wilderness to her place, where she is nourished for a time and times and half a time, from the presence of the serpent.”

3. God was establishing a covenant with them at this time, and He called them to be “a kingdom of priests and a holy nation.”**

**Compare this with John’s opening greeting to the seven churches, where he says that Jesus “has made us kings and priests to His God and Father” (Revelation 1:6).

4. This meeting on Mount Sinai was for establishing the old covenant.

a. It was marked by thundering and lightning, the sound of a loud trumpet, thick smoke, and the whole mountain quaking greatly.

5. The same cosmic phenomena present at Mount Sinai are seen again in the book of Revelation. Obviously it’s not because the old covenant was being established in John’s day. Rather it’s because the old covenant was being dissolved in John’s day, and a new covenant was being established.

Four Passages That Echo Mount Sinai in Revelation

Echoes of Mount Sinai in Revelation

We will observe these four passages, with some brief notes on their significance:

Revelation 4:4-5

Around the throne were 24 thrones, and on the thrones I saw 24 elders sitting, clothed in white robes; and they had crowns of gold on their heads. And from the throne proceeded lightnings, thunderings, and voices. Seven lamps of fire were burning before the throne, which are the seven Spirits of God.”

a. Who are the 24 elders?
b. Some scholars believe they are the 12 patriarchs of Israel and the 12 apostles.

  • They represent the redeemed of both covenants, united in Christ.

c. The names of the 12 tribes and 12 apostles are written on the gates/walls of New Jerusalem (Rev. 21:12-14).
d. This covenant-establishing imagery takes place in the presence of elders representing both the old and the new covenant ages. 
e. There are seven lamps representing seven Spirits of God. We see the number seven in each instance where these features at Mount Sinai are shown.

Revelation 8:4-6

And the smoke of the incense, with the prayers of the saints, ascended before God from the angel’s hand. Then the angel took the censer, filled it with fire from the altar, and threw it to the earth. And there were noises, thunderings, lightnings, and an earthquake. So the seven angels who had the seven trumpets prepared themselves to sound.”

a. This scene takes place at the opening of the seventh and final seal (Rev. 8:1).
b. It’s likely that these prayers are linked to the cries of the martyrs for God to avenge their “blood on those who dwell on the earth” (Rev. 6:10).

c. If so, the seal judgments are poured out in response to the prayers of God’s people.
d. The covenant-establishing imagery of Mount Sinai appears here because the prayers of the new covenant community were about to result in the old covenant system reaching its demise.

Revelation 11:19

Then the temple of God was opened in heaven, and the ark of His covenant was seen in His temple. And there were lightnings, noises, thunderings, an earthquake, and great hail.

a. This scene takes place at the sounding of the seventh trumpet.
b. The 24 elders are also present at this scene (Rev. 11:15-16).
c. Loud voices declare, “The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!”
d. Here is perhaps the most explicit reference connecting the old covenant to prophecies in the book of Revelation.
e. John sees a vision of God’s temple housing “the ark of His covenant.

  • In ancient Israel, the ark of the covenant was a centerpiece of the temple and the old covenant.
  • The ark was located in the Most Holy Place and represented God’s presence.

f. When the judgments are over, what does heaven shout? “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God” (Rev. 21:3).

  • This did not suddenly become true because buildings fell in 70 AD.
  • Paul told the Corinthian church that they were “the temple of the living God“ (II Corinthians 6:16).
  • The downfall of Israel, Jerusalem, and the temple in 70 AD demonstrated and confirmed that God had chosen the glorious new covenant over the inferior old covenant (see Hebrews 8).

g. In this same passage, John witnesses an earthquake that kills 7000 people in “the city” (Rev. 11:13).

  • This is already identified as Jerusalem: “the great city…where our Lord was crucified“ (verse 8).
  • Josephus wrote about one night in early 68 AD when “a prodigious storm” took place in Jerusalem, marked by “the largest showers of rain, with continued lightnings, terrible thunderings, and amazing concussions and bellowings of the earth, that was in an earthquake.”
  • Josephus added that the Jewish zealots allowed the Idumaeans to come in and help slaughter some of their fellow Jews who opposed their rebellion against the Romans. Between this slaughter and the earthquake, 8500 people died that night (Josephus, Wars 4:4:5, 4:4:7-4:5:1).

Revelation 16:17-21

Then the seventh angel poured out his bowl into the air, and a loud voice came out of the temple of heaven, from the throne, saying, ‘It is done!’ And there were noises and thunderings and lightnings; and there was a great earthquake, such a mighty and great earthquake as had not occurred since men were on the earth. Now the great city was divided into three parts, and the cities of the nations fell. And great Babylon was remembered before God, to give her the cup of the wine of the fierceness of His wrath. Then every island fled away, and the mountains were not found. And great hail from heaven fell upon men, each hailstone about the weight of a talent. Men blasphemed God because of the plague of the hail, since that plague was exceedingly great. 

a. This scene takes place at the pouring out of the seventh bowl.
b. John sees the great city, Jerusalem, divided into three parts.

  • This is a flashback to Ezekiel 5:1-12, when the prophet was required to shave his head and divide it into three parts, and was told by God: “This is Jerusalem” (Ezek 5:5). 
  • One third of his hair was burned, one third was chopped up by the sword, and the last third was scattered into the wind.
  • This was fulfilled when Jerusalem was destroyed in 586 B.C. at the hands of Babylon. Jerusalem was also divided between 67-70 AD into three warring factions: [1] the Zealots, led by Eleazar [2] the Galileans, led by John of Gischala, and [3] the Idumeans,  led by Simon.

c. Revelation 11 described a literal earthquake, and Rev. 16 describes literal hail.

  • A talent was about 75-100 pounds.
  • Josephus wrote of large stones shot from catapults by the Roman armies into the temple complex in Jerusalem. This happened during the 5-month siege from April-August 70 AD.
  • The watchmen in the city reported these stones as appearing white in the sky:

“Now the stones that were cast were of the weight of a talent, and were carried two furlongs and further. The blow they gave was no way to be sustained, not only by those that stood first in the way, but by those that were beyond them for a great space. As for the Jews, they at first watched the coming of the stone, for it was of a white color, and could therefore not only be perceived by the great noise it made, but could be seen also before it came by its brightness” (Josephus, Wars 5:6:3).

  • Josephus also records that the watchmen on the wall, when they saw the stones coming, would shout, “The Son cometh!” After a while the Romans learned to blacken the stones so that they couldn’t as easily be detected, and many more were crushed by these stones. J. Stuart Russell, in his 1878 book titled The Parousia, offers this explanation for the words of the watchmen (p. 482):

“It could not but be well known to the Jews that the great hope and faith of the Christians was the speedy coming of the Son. It was about this very time, according to Hegesippus [110-180 AD], that St. James, the brother of our Lord, publicly testified in the temple that ‘the Son of man was about to come in the clouds of heaven,’ and then sealed his testimony with his blood [in 62 AD]. It seems highly probable that the Jews, in their defiant and desperate blasphemy, when they saw the white mass hurtling though the air, raised the ribald cry, ‘The Son is coming,’ in mockery of the Christian hope of the Parousia.”

To Review

  1. The same phenomena that appeared at Mount Sinai appear repeatedly in the book of Revelation.
  2. They take place at the seventh seal, the seventh trumpet, and the seventh bowl. In Leviticus 26:18, 21, 24, and 28 God promised to punish Israel seven times if they abandoned His covenant. God said He would “execute the vengeance of His covenant” (verse 25).
  3. Other covenant imagery can be seen in these passages in Revelation where the phenomena of Mount Sinai appear.
  4. All of this shows that a major goal of the end times was to completely dissolve the old covenant system and to champion the new covenant age that Jesus established at the cross.

——————————————————-

Just as the book of Revelation does, Galatians 4 and Hebrews 12 also contrast Mount Sinai and the new covenant, as well as two cities (earthly Jerusalem and heavenly Jerusalem) and two women (the harlot and the bride of Christ):

For you have not come to the mountain that may be touched and that burned with fire, and to blackness and darkness and tempest, and the sound of a trumpet and the voice of words… But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem…to the general assembly and church of the firstborn who are registered in heaven…to Jesus the mediator of the new covenant… Now this… indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain. Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace…” (Hebrews 12:18-28).

“For these are the two covenants: the one from Mount Sinai which gives birth to bondage…and corresponds to Jerusalem which now is…but the Jerusalem above is free, which is the mother of us all… Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.’ (Galatians 4:27-31).

Two Covenants

—————————————————–

The next post, Part 2, will include the notes that I used in the second half of my presentation, where we looked at Revelation 21:1 – 22:5 as a blueprint for how to walk worthy of God’s kingdom in the New Jerusalem.

“Is the Land Inheritance Still Relevant Today?” by Michael Battle


The following study was written by Michael Battle, a friend on Facebook who also posts regularly in a group I belong to. It’s a good study of the words “forever” and “everlasting” in the Old Testament, as they are used concerning the land of Israel, circumcision, the feasts, the Sabbath, and other ordinances of the law of Moses. This study has implications for the claim that the land of Israel always has belonged, and always will belong, to the physical descendants of Abraham:

The land of Canaan is said to be an inheritance for the decedents of Abraham FOREVER (Genesis 13:15; 17:8).

Does this then mean that the promise of the land inheritance has relevance today? If we were to take Genesis 13:15 and Genesis 17:8 at face value without considering the balance of scripture, then we would certainly have to come to a conclusive yes.

Therefore we need to ask, “Does the balance of scripture support our interpretation of the land inheritance?”

To begin, let’s consider the use of the word “forever” elsewhere in the Old Testament. The same Hebrew word translated as “forever” in Genesis 13:15 is translated as “everlasting” in Genesis 17:8 mentioned above (see also Genesis 48:4; Exodus 32:13).

That’s certainly a good start if we are going to build a case that the land inheritance is still relevant.

However, we immediately have our first hurdle before we ever get out of Genesis 17. In verses 10-14 we read that physical circumcision is an EVERLASTING covenant and that the land inheritance coincides with circumcision. The “uncircumcised” have no share in the covenant through which the land was to be inherited.

This immediately becomes problematic in building a defense for the “land inheritance” having relevance today because in the New Testament the apostle Paul tells us that circumcision in the flesh no longer has any value. According to Paul it is circumcision of the heart (in the Spirit) which matters. [Adam’s note: See especially the book of Galatians and the strong language Paul uses there toward those who attempt to push circumcision as a requirement.]

As we continue through the scriptures we find that the feast of Passover and unleavened bread are said to be an ORDINANCE FOREVER (Exodus 12:14, 17, 24) and the Sabbath was to be a covenant FOREVER (Exodus 31:16-17).

Yet the New Testament tells of that these were only shadows of Christ (Colossians 2:16-17) and that Christ Himself is our Passover (1 Corinthians 5:7).

The ministry of the Levitical priesthood (Aaron and his descendants) within the tabernacle is said to be a statute FOREVER (Exodus 27:21, Exodus 28:43, Exodus 30:21, Leviticus 24:1-3) and an ordinance FOREVER (Numbers 18:8). The wearing of the priestly garments by the sons of Aaron was also referred to as a PERPETURAL (FOREVER) statute. The ceremonial washing of the hands of the priests who served in the tabernacle was to be a statute FOREVER (Exodus 30:21).

Yet according to the New Testament this priesthood has been abolished and has given way to one that is greater and more glorious, and that is the Priesthood of the Lord Jesus Christ.

The Law of Moses also declares that the Levites were to be servants to the priests and this was to be a statute FOREVER (Numbers 18:23).

The law of the meat offering’s portion for the sons of Aaron was also to be a statute FOREVER (Leviticus 6:14-19).

The daily meat offerings offered by Aaron and his descendants was to be a statute FOREVER (Leviticus 6:20).

The commandment for Aaron and his sons not to drink wine nor strong drink in the tabernacle was to be a statute FOREVER (Leviticus 10:9).

The heave and wave offerings belonging to the Levitical priests and their families was a statue FOREVER (Exodus 29:28; Leviticus 10:15; Numbers 18:19).

Like the Passover, the Day of Atonement was also to be a statue FOREVER (Leviticus 16:29, 34, Leviticus 23:31). Yet according to the New Testament, those things which were done under the Law on the Day of Atonement served as a foreshadowing of Christ (Hebrews 10:1-4) and have now been taken away because Christ has become the High Priest of a greater and more perfect tabernacle.

With regards to sacrifices for sin, the Law of Moses also says that the sin offering of the red heifer was to be a statute FOREVER (Numbers 19:9-11).

Yet Hebrews 9:13-14 says, “For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God?”

As we can see, the use of the language FOREVER as it applied to the Old Testament promises, statues, and ordinances doesn’t mean “for all eternity” without any change as they originally were.

In studying the scriptures, we should consider the qualifying clause “throughout your generations” and other similar clauses. These should be taken into account when considering those things which were said to be FOREVER.

For instance, Genesis 17 says the covenant of circumcision and the land inheritance is FOREVER in view of THOSE GENERATIONS.

In Exodus 12:14 the scripture says: “And this day shall be unto you for a memorial; and ye shall keep it a feast to the Lord THROUGHOUT YOUR GENERATIONS; ye shall keep it a feast by an ordinance FOREVER (see also verses 17 and 42).

The daily offering of the burnt offering was to be THROUGHOUT YOUR GENERATIONS (Exodus 29:42). The yearly consecration of the altar of incense by the High Priest on the Day of Atonement was to be THROUGHOUT YOUR GENERATIONS (Leviticus 30:10).

These references (above) regarding THROUGHOUT YOUR GENERATIONS are just a few examples of the many times this qualifying clause and others similar to it are mentioned in view of the FOREVERS in the Old Testament.

The Old Covenant was a covenant for God’s people in the flesh and was binding THROUGHOUT THEIR GENERATIONS, wherein the revelation of Christ was hidden in a mystery (Colossians 1:26).The forevers were “types” and “foreshadowings” of Christ.

God has saved us according to His mercy by the washing of REGENERATION, and renewing of the Holy Ghost (Titus 3;5) and that which was “in the flesh” has now given way to that which is “in the Spirit.”

The forevers of the physical covenant have given way and been translated to FOREVER in Christ!

The forever ordinances of things like Passover continue, but now it’s in Christ and not in the outward offering of animals. The same holds true for the land inheritance, the Sabbaths and all other FOREVERS of the first covenant. True inheritance and rest is in Christ!

He is our Passover, He is our Sabbath, He is our promised land!


ADDITIONAL NOTES

  1. Israel’s right to the land, according to scripture, was dependent on their covenant relationship with God. Physical Israel has no covenant with God today because of their rejection of Jesus. Only believing Jews (those who believe in Jesus Christ) have a covenant with God. Physical Israel is a secular nation like all other nations. Covenant membership is found only in Jesus Christ. The only way that secular Israel could be considered God’s people is for there to be two covenants and two groups of people as the people of God. Dual Covenant theology is heresy.
  2. Israel’s right to the land was not exclusive to the physical descendants of Jacob. Throughout Israel’s history, Gentiles were joined to them and inherited full rights as citizens which included land inheritance (see Ester 8:17, Isaiah 56:3-7, Psalm 87:4-6, Ezekiel 47:21-23).
  3. When Israel was given the land it was divided among their tribes, which included Gentiles who had joined them. (See the book of Joshua and Ezekiel 47:21-23).
  4. The Levites were given no land inheritance.
  5. God never meant for Israelis only to have access to the land, Israel was required by God to treat those living among them justly and not to oppress them (Leviticus 19:33-34; Jeremiah 7:5-7; Jeremiah 22:3; Zechariah 7:10; Exodus 22:21-24; Exodus 23:9; Deuteronomy 23: 7-8; Deuteronomy 10:19).
  6. Supporting Israel in everything is unscriptural. For example, God was angry with Jehoshaphat, king of Judah, for making an alliance with Ahab, the King of Israel (See 2 Chronicles 18:1 – 19:2). Also the Apostle Paul tells us that the Jews who killed the Lord Jesus and continued to hinder the message of the Gospel were under the wrath of God (1 Thessalonians 2:14-16).

Hebrews 11:8-16

By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going. By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise;10 for he waited for the city which has foundations, whose builder and maker is God.

11 By faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age, because she judged Him faithful who had promised. 12 Therefore from one man, and him as good as dead, were born as many as the stars of the sky in multitude—innumerable as the sand which is by the seashore.

13 These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth. 14 For those who say such things declare plainly that they seek a homeland. 15 And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. 16 But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them.

We’ve Moved (to Cincinnati/Northern Kentucky)


I know I’ve been rather silent on this blog for a while. I apologize if it seems like I’ve been ignoring comments, and I hope to get caught up with them soon – and posting more regularly as well.

A big reason for my absence is that my wife, Jasmine, and I moved three hours (or so) south earlier this week. In June and July, we also made numerous day trips to Cincinnati for job interviews and then to secure our housing. All that while, I was working 45-50 hours a week at my regular job and tutoring on the side. I’ve already begun to work here at our new location, but it doesn’t look like my schedule should be as intense (and I pray it won’t be).

From Bowling Green, Ohio to Newport, Kentucky

Since August 2013 Jasmine and I were in Bowling Green, Ohio (about 25 miles south of Toledo) sot that she could finish a degree she previously started. Jasmine graduated in December, and it was just a matter of time before we moved from that small college town to a larger city. We’re not big fans of winter, so we were determined to head south, but we didn’t go too far. The Cincinnati area puts us about four hours away from our families in Canton, Ohio.

View of Cincinnati from Our Place

(The view of downtown Cincinnati from the back side of our apartment complex)

We now live in Newport, Kentucky, walking distance from downtown Cincinnati (via three bridges over the Ohio River), downtown Newport, and downtown Covington, Kentucky. We’re close enough to downtown Cincinnati to see and hear the fireworks every time a Reds player hits a home run.

Newport

(Approaching Newport on the Levee from Monmouth Street; three blocks from where we live)

Bridges 01

(Taylor-Southgate Bridge Between Newport and Cincinnati)

Bridges 03

(That’s the Purple People Pedestrian Bridge over there.)

Bridges 02

(This is the I-471 bridge, which connects Newport and Cincinnati, but is not walkable.)

Bridges 04

(This is the I-75/I-71 bridge, which connects Covington and Cincinnati, and is also not walkable.)

File:JohnARoeblingSuspensionBridge.jpg

(This is the John A Roebling Bridge connecting Covington and Cincinnati – Credit: Wikipedia)

Bowling Green (and northwest Ohio in general) is so flat, but there are plenty of hills in the Cincinnati/Northern Kentucky area:

Hills 01

(Ravine Street, between the University of Cincinnati and downtown)

Great_American_Mt_Adams

(Mount Adams, overlooking downtown – Credit: Rant Lifestyle)

My wife really likes the more unique forms of public transportation, from the trolley (available along both sides of the Ohio River), to the streetcar (coming in September 2016), to the Ducks amphibian taxi:

Public Transportation 01

Public Transportation 02

We took this picture last year of this same taxi in the water:

01

Here are a couple of photos we took this week while approaching downtown:

Approaching Downtown 01

(from the north)

Approaching Downtown 02
(from the south)

…and these were taken while driving through downtown:

Downtown 01

Downtown 02

Downtown 03

Downtown 05

Downtown 06

Downtown 04

Finally, here’s a photo of Findlay Market in an area just north of downtown known as Over the Rhine:

Over the Rhine

I’m interested in where my readers live as well. Please feel free to share something about your location in the comments below.

Rulers of Israel and Judah: A Timeline of I and II Kings


“The Good Book” site, based in the UK, features a neat resource for those who appreciate history, particularly the history of the kings of Israel and Judah (1050 – 586 BC). The following graphic lists all the kings in chronological order – both before the kingdom was divided (Saul, David, Solomon), and after the kingdom was divided in the days of Rehoboam and Jeroboam. The names of the kings are color-coded based on whether they did right in the eyes of the Lord, mostly did what was right, or did evil. The prophets and the dates of their ministries are also listed beside the appropriate column (Israel or Judah), along with Scripture references where the various characters are mentioned. 

kingsinfo

 

Daniel 12, Matthew 13, and the Olivet Discourse – The Righteous Are Shining


Don K. Preston produced a short video yesterday comparing Matthew 13 (“The Parable of the Wheat and the Tares”) to Daniel 12:3, and made some interesting observations.  Here’s his introduction, followed by the 7-minute video:

“In Matthew 13:43 Jesus directly echoes Daniel 12:3. How does this impact our understanding of the end of the age and the resurrection? Well, “orthodoxy” says that Daniel and Matthew 13 refer to the “end of human history.” But, Daniel 12 totally refutes that, demonstrating again how badly church history and “orthodoxy” have missed the story of eschatology!”

I created a chart below showing the parallels between Daniel 12 and Matthew 13, as well as parallels between Daniel 12 and the Olivet Discourse (Matthew 24, Mark 13, and Luke 21).

  Daniel 12:1-7 Matthew 13:24-30, 36-43 Matthew 24 / Mark 13 / Luke 21 (Olivet Discourse)
Prophecies regarding the Jewish people “…who stands watch over the sons of your people… your people” (verse 1)   “…who are in Judea” (Matt. 24:16); “pray that your flight may not be…on the Sabbath” (Matt. 24:20); “…all the tribes of the earth” (Matt. 24:30); “…you will be beaten in the synagogues” (Mark 13:9, Luke 21:12); “For there will be great distress in the land and wrath upon this people” (Luke 21:23); “Jerusalem will be trampled by Gentiles…” (Luke 21:24).
Incomparable time of trouble “…there shall be a time of trouble, such as never was since there was a nation” (verse 1)   “For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be” (Matt. 24:21, Mark 13:19).
God’s people delivered “And at that time your people shall be delivered, everyone who is found written in the book” (verse 1).   “…then let those who are in Judea flee to the mountains” (Matt. 24:16, Mark 13:14, Luke 21:21).*
Resurrection “And many of those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt” (verse 2).   “And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other” (Matt. 24:31, Mark 13:27).
Righteous shining like stars “Those who are wise shall shine like the brightness of the firmament, and those who turn many to righteousness like the stars forever and ever” (verse 3) “Then the righteous will shine forth as the sun in the kingdom of their Father” (verse 43).  
Timing of these things “…it shall be for a time, times, and half a time; and when the power of the holy people has been completely shattered, all these things shall be finished” (verse 7). “…the harvest is the end of the age, and the reapers are the angels” (verse 39); “…as the tares are gathered and burned in the fire, so it will be at the end of this age” (verse 40). [Jesus prophesies that the temple will be completely destroyed (Matt. 24:1-2, Mark 13:1-2, Luke 21:5-6).]

 

[a] Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?” (Matt. 24:3)

 

[b] “Tell us, when will these things be? And what will be the sign when all these things will be fulfilled?” (Mark 13:4, Luke 21:7)

 

“Assuredly, I say to you, this generation will by no means pass away till all these things are fulfilled” (Matthew 24:34, Mark 13:30, Luke 21:32).

 * Remigius (437-533 AD) tells us this:

“[F]or on the approach of the Roman army, all the Christians in the province, warned, as ecclesiastical history tells us, miraculously from heaven, withdrew, and passing the Jordan, took refuge in the city of Pella; and under the protection of that King Agrippa, of whom we read in the Acts of the Apostles, they continued some time.”

As Daniel 12 and Matthew 13 are related, and Daniel 12 and the Olivet Discourse are also clearly related, so also are Matthew 13 and the Olivet Discourse related. They are related in terms of their content, as well as the time period in which they were to be fulfilled. The “end of the age” referred to the old covenant age, which came to a fiery end when Jerusalem and the temple were burned as Jesus predicted. The power of Daniel’s people was completely shattered at this time, before Jesus’ own generation passed away. The righteous (in Christ) have been shining like the stars from that time, even since the cross.

A detailed study of “the Parable of the Wheat and the Tares” was posted here last year.

Chuck Crisco, pastor of His House Church in Nashville, also has a good article on Matthew 13 and the Parable of the Wheat and the Tares: “Spiritual Myth Busters: Is God Separating the Wheat and the Tares?”