In Matthew 21:43-45 Jesus stunned the religious leaders of Israel by telling them that the kingdom of God would be taken out of their hands and given to another nation. His statement, however, didn’t come out of nowhere. Compare the words of Jesus to what is said in Daniel 2 and 7, where we read about the transition from the fourth kingdom to the everlasting kingdom of God. I’ve letter-coded and highlighted the parallels (A, B, C, D, and E):
“Therefore I say to you, [A] the kingdom of God will be taken from you and [B] given to a nation bearing the fruits of it. And whoever falls on [C] this stone will be broken; but on whomever it falls, it [D] will grind him to powder. Now when the chief priests and Pharisees heard His parables, they perceived that [E] He was speaking of them” (Matthew 21:43-45).
“You watched while [C] a stone was cut out without hands, which [D] struck the image on its feet of iron and clay, and broke them in pieces. Then the iron, the clay, the bronze, the silver, and the gold were [D] crushed together, and became like chaff from the summer threshing floors; the wind carried them away so that no trace of them was found. And [C] the stone that struck the image became a great mountain and filled the whole earth… And in the days of these kings the God of heaven will set up [A] a kingdom which shall never be destroyed … The fourth beast shall be [E] a fourth kingdom on earth, which shall be different from all other kingdoms, and shall devour the whole earth, trample it and break it in pieces… Then [A] the kingdom and dominion and the greatness of the kingdoms under the whole heaven, shall be [B] given to the people, the saints of the Most High. His kingdom is an everlasting kingdom…” (Daniel 2:34-35, 44; 7:23, 27).
This chart also helps to show the parallels, and how Jesus confirmed the identity of Nebuchadnezzar’s fourth kingdom (Daniel 2), Daniel’s fourth beast (Daniel 7), and the beast of Revelation:
|Daniel 2:34-35, 44||Daniel 7:23, 27||Matthew 21:43-45|
|A.||“a kingdom”||“the kingdom”||“the kingdom”|
|B.||“given to the people, the saints of the Most High”||“given to a nation bearing the fruits of it”|
|C.||“a stone”; “the stone”||“this stone”|
|D.||“struck the image on its feet of iron and clay, and broke them to pieces”; “crushed together”||“ will grind him to powder”|
|E.||“a fourth kingdom on earth”||“He was speaking of them”|
From the time I became a preterist in 2009 until about six months ago, I was convinced that the beast of the Book of Revelation was Nero and the Roman Empire. After all, the Greek philosopher Apollonius of Tyana (15-98 AD) explicitly referred to Nero as “a beast.” After all, a certain form of Nero’s name, “Nrwn Qsr,” when calculated using Hebrew gematria, is said to equal “666.” After all, Nero persecuted Christians…
At the same time, I was failing to reconcile the Rome/Nero model of the beast with certain passages in Daniel 2, Daniel 7, and Revelation 19. Despite those issues, I never thought I would abandon the Roman model of the beast. This was true even in July 2016 when I made a case for viewing the 10 horns of Revelation 17 as the 10 Jewish generals named by Josephus in Wars 2.20.3-4. For about a week, I considered a reader’s suggestion that there were three beasts in the book of Revelation:  the sea beast with seven heads and 10 horns (Roman)  the land beast with two horns a.k.a. the false prophet (Jewish), and  the scarlet beast with seven heads and 10 horns (Jewish). Ultimately, that didn’t work either.
I decided it was time to restudy and reconsider “the beast.” I decided to not only pay attention to all 35 verses where a beast is mentioned in Revelation, but also to reconcile this study with what is said about the fourth beast/kingdom in Daniel 2 and 7. This study has revealed that the fourth beast – depicted first as iron, and later as iron and clay (Daniel 2:40-43) – was not Rome and Nero. It was Israel, and it was the Zealots who conquered that nation like kings and brought it to destruction.
If we take a close look at Daniel 2 and 7, and then compare it to what Jesus said in Matthew 21:43-45, isn’t it clear that Jesus identified Israel (and its leaders) as the “feet of iron and clay” that would soon be struck and crushed by the rock in Nebuchadnezzar’s dream? Didn’t Jesus portray Israel, not Rome, as the fourth kingdom which would lose the kingdom and be destroyed at the very time that it would be given into the hands of the saints? In this series, we will take a deeper look at all this and more in Daniel 2 and 7 before going on to examine various passages in Revelation 11, 13-17, and 19-20 which speak about the beast.
A Summary of Evidence that the Beast Was Israel, Not Rome
The following is some of the evidence that will be shown in this series for why the beast of Revelation was Israel and not Rome:
*Nebuchadnezzar saw a great image in his dream, and the legs and feet (Daniel 2:33, 40) were the fourth kingdom. Babylon was the head of that image (verse 38), and the feet were the final stage. When the feet were struck by the stone, they were broken into pieces and the entire statue was crushed (verses 34-35, 44-45). At that time, the kingdom of God was set up (verses 35, 44). At that time, Rome was neither crushed nor in its final stage, but Israel was crushed (see Matthew 21:43-44).
*The fourth beast of Daniel 7 was a fourth kingdom (verses 7, 17, 23). Daniel watched as the fourth “beast was slain, and its body destroyed and given to the burning flame” (verse 11). This did not happen to Rome, but it definitely happened to Israel.
*Revelation 11 says that the beast would kill the two witnesses, and that in that same hour an earthquake would kill 7000 people in Jerusalem. In Wars of the Jews Josephus describes an earthquake which took place in late February or early March 68 AD. That same night an army of Idumeans, working on behalf of the Zealots, killed those who tried to keep them out of the city. The next morning 8500 dead bodies were found. The Romans were not in Jerusalem from November 66 AD until early 70 AD, but the Jewish Zealots were there and they not only engaged in mass murder at that time but also prevented victims from being buried (Rev. 11:9).
*In Revelation 13:4 those who worshipped the beast said, “Who is like the beast? Who is able to make war with him?” In Jewish education, it’s taught that Judah Maccabee carried the following expression on his standard when he went to battle around 165 BC: “Who is like unto thee among the mighty, O Lord!” Apparently, a strikingly similar expression was attributed to the Zealots when they slaughtered Roman garrisons at Masada and Jerusalem, and surprisingly defeated the armies of Cestius Gallus in November 66 AD. This expression reflected the excited hope that the Zealots were about to obtain full independence for Judea the way the Maccabees did 200 years before that.
*Revelation 13 shows a second beast, later called “the false prophet,” working closely with and on behalf of the first beast, and even performing signs and wonders. Josephus repeatedly spoke of false prophets working closely with the Zealots (in fact, being hired by them), promoting the war agenda of the Zealots, and claiming to perform signs and wonders.
*The fifth bowl judgment (Revelation 16:10) was poured out “on the throne of the beast,” resulting in darkness, sores, and pain. In Leviticus 26:18-28 God repeatedly warned Israel that a time would come when they would be punished “seven times” for their sins, as God would execute the vengeance of His covenant (verse 25). It’s no coincidence that the covenant imagery of Mount Sinai (Exodus 19) appears in the opening of the seventh seal, the sounding of the seventh trumpet, and the pouring out of the seventh bowl. Those seven-fold judgments were reserved for Israel alone. They were not for Rome, so it follows that when the fifth bowl judgment was poured out “on the throne of the beast,” it was Israel, not Rome, which experienced that darkness and pain. It was Israel that hosted the kingdom of the beast.
*Revelation 16:13-14 describes the dragon, beast, and false prophet working together to gather a mass of people to a great battle. Josephus went to great lengths to describe how the Zealots and the false prophets worked together to compel the people of Israel to go to war, killing and torturing those who wouldn’t go along with their agenda.
*In Revelation 17:3 the beast was shown to be scarlet for a reason that was significant to first century Israel. According to both the Jerusalem Talmud and the Babylonian Talmud, on the Day of Atonement a scapegoat bearing the sins of the people would be released into the wilderness (see Leviticus 16). The scapegoat would wear a crimson (red/scarlet)-colored strap, and it would become white once it reached the wilderness, indicating that God had forgiven their sins. This miracle happened every year. However, says the Babylonian Talmud, “During the last forty years before the destruction of the Temple the lot ‘For the Lord’ did not come up in the right hand; nor did the crimson-colored strap become white.” Also according to the Jerusalem Talmud, “the crimson thread remained crimson.” This appears to be why the beast was seen as scarlet.
*In Revelation 17:16 John was told that the 10 horns of the beast would make the harlot desolate, eat her flesh, and burn her with fire. Josephus repeatedly blamed the Jewish Zealots for the destruction of Israel, Jerusalem, and the temple. He also repeatedly blamed the Zealots for the fire that consumed the temple. He even referred to the Zealots as a wild beast eating its own flesh.
*In Revelation 19:19-20, it’s said that the beast would be captured at the coming of Christ and cast into the lake of fire. This did not happen to Nero or Rome in the first century, but it happened to the Zealot leaders of Israel.
Paul, Peter, and Jude Referred to the Jewish Leaders as “Beasts”
In I Corinthians 15:32 Paul said that he had “fought with beasts at Ephesus.” There is no record that he wrestled with bears, mountain lions, or any other animal. He did, however, deal with Judaizers (Acts 19:8-9, Ephesians 6:12; I Timothy 1:3-4). Likewise, Peter referred to the false prophets (II Peter 2:1) of his day as “natural brute beasts made to be caught and destroyed” (verse 12).
Jude also said that there were “brute beasts” (Jude 10) among the saints, and that Enoch had prophesied about them that Christ would come “with ten thousands of His saints [or ‘angels’], to execute judgment on all” (Jude 14-15). This prophecy is found in Enoch 1:9, and Enoch specified that it would happen 70 generations after the time of Noah (Enoch 10:11-14). Luke confirmed that Jesus’ generation was that 70th generation (Luke 3:23-37).
Josephus Also Referred to the Jewish Leaders as “Beasts”
In early 68 AD Jesus, one of the former high priests, gave this description of the Jewish Zealots in his speech to the Idumeans who had been invited by the Zealots to make war on Jerusalem:
“You may, if you please, come into the city, though not in the way of war, and take a view of the marks still remaining of what I now say, and may see the houses that have been depopulated by their rapacious hands, with those wives and families that are in black, mourning for their slaughtered relations; as also you may hear their groans and lamentations all the city over; for there is nobody but hath tasted of the incursions of these profane wretches, who have proceeded to that degree of madness, as not only to have transferred their impudent robberies out of the country, and the remote cities, into this city, the very face and head of the whole nation, but out of the city into the temple also; for that is now made their receptacle and refuge, and the fountain-head whence their preparations are made against us. And this place, which is adored by the habitable world, and honored by such as only know it by report, as far as the ends of the earth, is trampled upon by these wild beasts born among ourselves” (Wars 4.4.3).
Josephus described Simon Bar Giora, a Zealot leader, in this way:
“This success of Simon excited the zealots afresh; and though they were afraid to fight him openly in a fair battle, yet did they lay ambushes in the passes, and seized upon his wife, with a considerable number of her attendants; whereupon they came back to the city rejoicing, as if they had taken Simon himself captive, and were in present expectation that he would lay down his arms, and make supplication to them for his wife; but instead of indulging any merciful affection, he grew very angry at them for seizing his beloved wife; so he came to the wall of Jerusalem, and, like wild beasts when they are wounded, and cannot overtake those that wounded them, he vented his spleen upon all persons that he met with. Accordingly, he caught all those that were come out of the city gates, either to gather herbs or sticks, who were unarmed and in years; he then tormented them and destroyed them, out of the immense rage he was in, and was almost ready to taste the very flesh of their dead bodies” (Wars 4.9.8).
Later he gave this description of the civil wars in Jerusalem:
“When therefore Titus had marched over that desert which lies between Egypt and Syria, in the manner forementioned, he came to Cesarea, having resolved to set his forces in order at that place, before he began the war. Nay, indeed, while he was assisting his father at Alexandria, in settling that government which had been newly conferred upon them by God, it so happened that the sedition at Jerusalem was revived, and parted into three factions, and that one faction fought against the other; which partition in such evil cases may be said to be a good thing, and the effect of Divine justice. Now as to the attack the zealots made upon the people, and which I esteem the beginning of the city’s destruction, it hath been already explained after an accurate manner; as also whence it arose, and to how great a mischief it was increased. But for the present sedition, one should not mistake if he called it a sedition begotten by another sedition, and to be like a wild beast grown mad, which, for want of food from abroad, fell now upon eating its own flesh” (Wars 5.1.1).
Other references to the Jews as “beasts” can be seen in Wars 3.8.6 and Wars 5.2.5.
1. A Comparison of Matthew 21:43-45 and Daniel 2:34-35, 44; 7:23, 27
2. A Summary of Evidence in Revelation that the Beast Was Israel, Not Rome
a. Peter, Jude, and Josephus Referred to the Jewish Leaders as “Beasts”
b. 35 Verses Which Speak of a “Beast” in Revelation
B. DANIEL 2
1. Daniel 2:31-45 (Daniel Interprets Nebuchadnezzar’s Dream)
2. Kingdom #1 (Gold / Head) to Kingdom #2 (Silver / Chest and Arms)
3. Kingdom #2 (Silver / Chest and Arms) to Kingdom #3 (Bronze / Belly and Thighs)
a. Greece’s Rule Over Israel from 323 BC to 164 BC
b. The Jewish Hammer
4. Kingdom #3 (Bronze/Belly & Thighs) to Kingdom #4 (Iron & Iron-Clay/Legs & Feet)
a. The Jews Regain Their Independence
b. The Judean Kingdom Divided
c. They Will Not Adhere to One Another
5. Kingdom #4 (Iron & Iron-Clay/Legs & Feet) to the Everlasting Kingdom (God’s Mountain)
C. DANIEL 7
1. Daniel 7:2-8, 11-12, 16-27 (Daniel’s Vision of Four Beasts)
2. Overview of the Four Beasts
3. The Fourth Beast
a. Devouring, Breaking, and Trampling (Daniel 7:7)
b. Different from All Other Kingdoms (Daniel 7:7, 23)
c. Ten Horns of the Beast (Daniel 7:7, 20, 24)
4. An 11th Horn, “A Little Horn”
a. A Little Horn Coming Up Among the 10 Horns (Daniel 7:8, 20-21, 24-26)
b. Three Horns Plucked Out by the Roots (Daniel 7:8, 20, 24)
c. A Mouth Speaking Pompous Words (Daniel 7:8, 11, 20)
d. The Body of the Fourth Beast Destroyed and Burned (Daniel 7:11)
e. The Lives of the Other Beasts Were Prolonged (Daniel 7:12)
f. The Kingdom Given to the Saints (Daniel 7:17-18, 21-22, 26-27)
g. The Little Horn Would Change Times and Law (Daniel 7:25)
h. The Saints Given Into the Hand of the Little Horn (Daniel 7:21, 25)
5. Were Christians in Jerusalem During the Jewish-Roman War?
a. Nero’s Government Helped Protect the Christians in Pella
D. REVELATION 11
1. Gentiles in Revelation 11:1-2
2. The Two Witnesses and the Beast
E. REVELATION 13
1. Revelation 13:1-2
a. The Beast’s 10 Horns
b. The Dragon
2. Revelation 13:3
a. Leaders of the Zealot Movement
b. The Beast’s Seven Heads
c. The Mortally Wounded Head Was Healed
3. Revelation 13:4 (Who Is Able to Make War with the Beast?)
4. Revelation 13:5-10
a. Given Authority to Continue for 42 Months
b. Making War with the Saints
5. Revelation 13:11-15
a. The Second Beast from the Land
b. False Prophets Working Closely with the Beast
6. Revelation 13:16-18 (The Mark and the Number ‘666’)
F. REVELATION 14-16
1. Revelation 14:9-11 (Consequences for Worshiping the Beast)
2. Revelation 15:2 (Those Who Have the Victory Over the Beast)
3. Revelation 16:2 (The First Bowl and Sores for Those Who Worshiped the Beast)
4. Revelation 16:10 (The Fifth Bowl Poured on the Throne and Kingdom of the Beast)
5. Revelation 16:13 (Unclean Spirits from the Mouths of the Dragon, Beast, False Prophet)
G. REVELATION 17
1. Revelation 17:3 (A Woman on a Scarlet Beast)
2. Revelation 17:7-11 (Seven Kings and an Eighth)
3. Revelation 17:12-17 (The Ten Horns)
a. Making War with the Lamb
b. Making the Harlot Desolate, Eating Her Flesh, and Burning Her with Fire
H. REVELATION 19
1. The Beast and His Armies Gathered To Make War
2. The Beast and the False Prophet Captured and Cast into the Lake of Fire
I. REVELATION 20
1. Satan Bound; Those Who Overcame the Beast Reigned with Christ
2. Satan Released; Gathers the Nations to another Battle
a. Satan Joins the Beast and False Prophet in the Lake of Fire
35 Verses Which Speak of a “Beast” in Revelation
The beast is spoken of in 35 verses in the book of Revelation (NKJV) – directly in 29 verses, and by a pronoun (“he” or “him”) in six more. To be clear, nine of these verses (Revelation 13:11-16; 16:13; 19:20; and 20:10) speak of a second beast, later called “the false prophet.” I’ve highlighted the references to “the beast” in red, and the references to the second beast, a.k.a. “the false prophet,” in green. These are the passages that will be examined in this series, along with Daniel 2 and 7:
|Verse or Passage||Scripture Text|
|7 “When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them” (Revelation 11:7).
-This is a reference to the two witnesses being killed by the beast. See Rev. 11:3-13.
|1 Then I stood on the sand of the sea. And I saw a beast rising up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name.
2 Now the beast which I saw was like a leopard, his feet were like the feet of a bear, and his mouth like the mouth of a lion. The dragon gave him his power, his throne, and great authority.
3 And I saw one of his heads as if it had been mortally wounded, and his deadly wound was healed. And all the world marveled and followed the beast.
4 So they worshiped the dragon who gave authority to the beast; and they worshiped the beast, saying, “Who is like the beast? Who is able to make war with him?”
-In verses 5-8 this beast is referred to by the pronouns “he” and “him”:
5 And he was given a mouth speaking great things and blasphemies, and he was given authority to continue for 42 months.
|11 Then I saw another beast coming up out of the earth, and he had two horns like a lamb and spoke like a dragon.
12 And he exercises all the authority of the first beast in his presence, and causes the earth and those who dwell in it to worship the first beast, whose deadly wound was healed.
13 He performs great signs, so that he even makes fire come down from heaven on the earth in the sight of men.
14 And he deceives those who dwell on the earth by those signs which he was granted to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast who was wounded by the sword and lived.
16 And he causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads,
17 and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name.
(Rev. 14:9, 11)
|9 Then a third angel followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives his mark on his forehead or on his hand,
10 he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. And he shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.
11 And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.”
|1 Then I saw another sign in heaven, great and marvelous: seven angels having the seven last plagues, for in them the wrath of God is complete.
2 And I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image and over his mark and over the number of his name, standing on the sea of glass, having harps of God.
|1 Then I heard a loud voice from the temple saying to the seven angels, “Go and pour out the bowls of the wrath of God on the earth.”
2 So the first went and poured out his bowl upon the earth, and a foul and loathsome sore came upon the men who had the mark of the beast and those who worshiped his image.
|10 Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom became full of darkness; and they gnawed their tongues because of the pain.|
|12 Then the sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, so that the way of the kings from the east might be prepared.
13 And I saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet.
|3 So he carried me away in the Spirit into the wilderness. And I saw a woman sitting on a scarlet beast which was full of names of blasphemy, having seven heads and ten horns.|
|7 But the angel said to me, “Why did you marvel? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns.
8 The beast that you saw was, and is not, and will ascend out of the bottomless pit and go to perdition. And those who dwell on the earth will marvel, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not, and yet is.
|11 And the beast that was, and is not, is himself also the eighth, and is of the seven, and is going to perdition.
12 The ten horns which you saw are ten kings who have received no kingdom as yet, but they receive authority for one hour as kings with the beast.
13 These are of one mind, and they will give their power and authority to the beast.
14 These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings; and those who are with Him are called, chosen, and faithful.
|16 And the ten horns which you saw on the beast, these will hate the harlot, make her desolate and naked, eat her flesh and burn her with fire.
17 For God has put it into their hearts to fulfill His purpose, to be of one mind, and to give their kingdom to the beast, until the words of God are fulfilled.
|19 And I saw the beast, the kings of the earth, and their armies, gathered together to make war against Him who sat on the horse and against His army.
20 Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone.
|4 And I saw thrones, and they sat on them, and judgment was committed to them. Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years.|
|10 The devil, who deceived them, was cast into the lake of fire and brimstone where the beast and the false prophet are. And they will be tormented day and night forever and ever.|
The next post will begin to examine the four kingdoms in Nebuchadnezzar’s dream (Daniel 2).
All of the posts in this series can be found at this page.