Long Island Conference: What WAS the Purpose of the End Times? (Part 2)


Yesterday I posted a video of a presentation I gave at Blue Point Bible Church last weekend as part of a conference on “the end times.” The theme of the conference was two-fold:

  1. What was the purpose of the end times?
  2. How do we walk worthy of the kingdom of God?

Yesterday’s post (Part 1) included my notes on the first half of the video where I addressed the first question, tracing John’s pattern of referencing the imagery of Mount Sinai (Exodus 19) throughout the book of Revelation (e.g. 4:5, 8:5, 11:19, and 16:18; 1:6 and 12:14). John did this to show that “the end times” and “the last days” were bringing about the final transition from the old covenant age to the new covenant age during the first century AD.

This post (Part 2) includes the notes I used in the second half of my presentation, where I looked at Revelation 21:1 – 22:5 as a blueprint for how to walk worthy of God’s kingdom in the New Jerusalem. This part of the presentation begins around the 29:30 mark of the video.

[Revelation 21:2] New Jerusalem is God’s holy city, pictured as a bride.

  • This is not the first time that the people of God in Christ are pictured as a city.
  • Jesus said His people are a city set on a hill, the light of the world (Matthew 5:14).
  • The author of Hebrews told his readers that they had already “come to Mount Zion, and to the city of the living God, the heavenly Jerusalem…” (Heb. 12:22).
  • This was Isaiah’s prediction as well: “Also the sons of those who afflicted you shall come bowing to you, and all those who despised you shall fall prostrate at the soles of your feet; and they shall call you The City of the Lord, Zion of the Holy One of Israel” (Isaiah 60:14).

[Rev. 21:3] God dwells with His people, He’s with them, and He’s their God.

  • This fulfills a prophecy made by Ezekiel: “Moreover I will make a covenant of peace with them, and it shall be an everlasting covenant with them; I will establish them and multiply them, and I will set My sanctuary in their midst forevermore. My tabernacle also shall be with them; indeed I will be their God, and they shall be My people” (Ezekiel 37:26-27).
    • Don’t let anyone tell you that this isn’t true for the followers of Christ right now just because this was addressed to “the house of Israel.” We are the house of Israel, the Israel of God (Galatians 6:16), because Jesus is true Israel and we are Israel with Him (Galatians 3:16, 29).
  • These truths are also repeated in Ezekiel 43:7, 48:35; II Corinthians 6:16, and elsewhere.

[Rev. 21:9] John sees the New Jerusalem as a bride, the Lamb’s wife.

  • He contrasts the bride with the harlot of Rev. 17, old covenant Jerusalem (Rev. 11:8).
  • Paul also contrasted two women in Galatians 4:21-31, where he portrayed one woman in slavery representing the old covenant and a free woman representing the new covenant.
  • Note the comparisons and contrasts in the following passages:
  1. Revelation 17:1: “Then one of the seven angels who had the seven bowls came and said to me, ‘Come, I will show you the judgment of the great prostitute who is seated on many waters.’”
  2. Revelation 21:9: “Then came one of the seven angels which had the seven bowls full of the seven last plagues and spoke to me, saying, ‘Come, I will show you the Bride, the wife of the Lamb.’
  1. Revelation 17:3: “And he carried me away in the Spirit into a wildernessand I saw a woman sitting on a scarlet beast that was full of blasphemous names.”
  2. Revelation 21:10: “And he carried me away in the Spirit to a great, high mountainand showed me the holy Jerusalem coming down out of heaven from God.”

In Rev. 17:3, it’s likely that John was taken to a wilderness because it was in a wilderness that God established the old covenant with the Israelites. In Rev. 21:10, perhaps John was taken to a great, high mountain because of what God said He would do in the last days of the old covenant age:

Now it shall come to pass in the latter days that the mountain of the Lord’s house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow to it” (Isaiah 2:2, Micah 4:1).

[Rev. 21:12-13] The new Jerusalem has a high wall with 12 gates, bearing the names of the 12 tribes of Israel; three gates each on the east, north, south, and west sides.

  • Isaiah 60:18, Ezekiel 48:30-35, Matthew 8:11, and Luke 13:29 depict the kingdom of God as a city with walls facing each direction, or with people entering in from all directions.
  • Sam Storms once made these comparisons between the writings of Ezekiel and John on this subject:

Ezekiel is taken to a high mountain by angel and sees a city (40.1-3). John is taken to a high mountain by an angel and sees a city (21.10). The first thing Ezekiel sees is the wall (40.5) that surrounds the city. The first thing John sees is the wall surrounding the city (21.12). The first gate Ezekiel sees is the ‘east gate’ (40.6). The first gate for John is the ‘east gate’ (21.13)… The City has ‘living waters’ in Ezekiel 47.1-ff. So does John (22.1-ff)…

 -Sam Storms, “A Reconstruction of the Millennium”

[Rev. 21:14] The city’s foundations bear the names of the 12 apostles.

  • This is strikingly similar to what Paul wrote to believers in Ephesus: “Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being joined together, grows into a holy temple in the Lord, in whom you also are being built together for a habitation of God in the Spirit” (Ephesians 2:19-22).

[Rev. 21:15-18] The new Jerusalem in John’s vision is cube-shaped, as was the holy of holies in Solomon’s temple (I Kings 6:20). The holy of holies was overlaid with pure gold, and the holy city in John’s vision is also entirely made of pure gold.

[Rev. 21:19-21] The foundations of the city walls are covered in precious gems.

  • This fulfills Isaiah 54:11-12 (“O you afflicted one, tossed with tempest, and not comforted, behold, I will lay your stones with colorful gems, and lay your foundations with sapphires. I will make your pinnacles of rubies, your gates of crystal, and all your walls of precious stones”).
    • Paul clearly affirms that Isaiah 54 is about the church (Galatians 4:27).
  • These precious stones may represent all the spiritual blessings we are equipped with and enjoy today in Christ.

[Rev. 21:22-23] Jesus is the temple and the light of this city.

  • There is again evidence that John is drawing heavily from Isaiah 60, or at least receiving identical revelation to what Isaiah received, as they both describe the body of Christ: “The sun shall no longer be your light by day, nor for brightness shall the moon give light to you; but the Lord will be to you an everlasting light, and your God your glory” (Isaiah 60:19).

[Rev. 21:24] The nations of those who are saved walk in the light of this city.

  • “The Gentiles shall come to your light, and kings to the brightness of your rising” (Isaiah 60:3).
  • “The sons of foreigners shall build up your walls, and their kings shall minister to you…” (Isaiah 60:10).
  • The body of Christ is richer when we fellowship with believers from various nations, cultures, races, and backgrounds.
  • It’s never been easier to do that than now, with instant, worldwide communication through Facebook, with the ability to travel halfway around the world in one day, with a melting pot of cultures here in our cities, etc.
  • The walls of the city of God are built up and strengthened as the people of God from different nations mingle, share with, help, and bless one another.

[Rev. 21:25-26] The gates of the city are never shut; the glory and honor of the nations come in.

  • “Then you shall see and become radiant, and your heart shall swell with joy; because the abundance of the sea shall be turned to you, the wealth of the Gentiles shall come to you… Therefore your gates shall be open continually; they shall not be shut day or night, that men may bring to you the wealth of the Gentiles” (Isaiah 60:5, 11).

[Rev. 21:27] Only those who are written in the Lamb’s Book of Life enter this city.

  • “Also your people shall all be righteous; they shall inherit the land forever, the branch of My planting, the work of My hands, that I may be glorified” (Isaiah 60:21).

[Rev. 22:1] A pure, clear river of water of life flows from the throne of God and of the Lamb.

  • “And in that day it shall be that living waters shall flow from Jerusalem, half of them toward the eastern sea and half of them toward the western sea; in both summer and winter it shall occur” (Zechariah 14:8).
  • “Jesus answered and said to [the Samaritan woman at the well], ‘Whoever drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life’” (John 4:13-14).
  • “On the last day, that great day of the feast, Jesus stood and cried out, saying, ‘If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water’” (John 7:37-38).
  • “And the Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ And let him who thirsts come. And whoever desires, let him take the water of life freely” (Revelation 22:17).

[Rev. 22:2] On both sides of the river is the tree of life, which bears different fruit each month. The leaves of the tree are for the healing of the nations. See Ezekiel 47:1-12.

  • Futurist eschatology says that Jesus will return in our future and there will be no more sin, suffering, etc., and that’s when Rev. 21-22 is fulfilled.
  • This picture in Rev. 22:2 shows the nations in need of healing. That time is right now, and we are the channels for that healing.

Recent Article in the Gospel Herald

Here is an example of Christ’s followers using leaves from the tree of life to heal the nations:

“Syrian refugees who fled predominantly Muslim countries amid ongoing war and terrorism are embracing Christianity and teaching their children about Jesus after experiencing firsthand the love and compassion of believers in Greece…

The ministry leader shared one particularly compelling story of how one refugee, who will go by the name of Saddam for security reasons, embraced Christianity after witnessing the kindness of the Christian aid workers. Saddam appeared to have been a man of authority and wealth in Syria, and told the ministry that he found out about them because everyone at the hotel where he was staying was talking about it. When he first arrived, he asked a ministry worker if he was a Christian or a Muslim. Uncertain of why he was asked such a question, the worker asked him why he wanted to know.

With tears streaming from his eyes, Saddam said, ‘I need someone to talk with me about Jesus.’ The workers summoned the ministry co-directors, and the Muslim man told them, ‘All the Muslim countries have turned their back to us. The Muslim nations have ripped us from our treasures. They taught us not to trust the Christians, and that they are liars. I come to Greece and I find myself in the best place with the best food for me and my children. I find love that I have never seen. Please teach me.'”

Leah Marieann Klett, Syrian Refugees Embracing Christ, Teaching Children About Jesus after Witnessing Love of Christians, Gospel Herald, March 15, 2016, http://www.gospelherald.com/articles/62914/20160315/syrian-refugees-embracing-christ-teaching-children-jesus-witnessing-love-christians.htm

  • Contrast this with what a seemingly popular preterist individual said on Facebook a few months ago: “There’s only one way to deal with the Muslim problem. Nuke them all! Nothing less than that will work.”
  • God is doing awesome things in the Muslim world right now, with amazing movements to Christ happening in various places. It’s been said that more Muslims have come to Christ in the last 15 years than in the previous 1400 years. What if God has brought Muslims to our cities on purpose so that we can build relationships with them and invite them to drink of the living waters of Christ?
  • Fulfilled eschatology might be the only school of thought that consistently believes that the healing of the nations is for right now. We should “own this message,” so to speak. How can we work together to see the nations of this world healed?

[Rev. 22:5] There’s no night in the city, and no need for a lamp. The people in the city will reign forever.

  • “Arise, shine; For your light has come! And the glory of the Lord is risen upon you… Your sun shall no longer go down, nor shall your moon withdraw itself; for the Lord will be your everlasting light, and the days of your mourning shall be ended” (Isaiah 60:1, 20).
  • “Then those who are wise shall shine like the brightness of the firmament, and those who turn many to righteousness like the stars forever and ever” (Daniel 12:3).
  • “Then the righteous will shine forth as the sun in the kingdom of their Father…” (Matthew 13:43).
  • “Then Jesus spoke to them again, saying, ‘I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life’” (John 8:12).
  • “For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder and His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end, upon the throne of David and over His kingdom, to order it and establish it with judgment and justice from that time forward, even forever. The zeal of the Lord of hosts will perform this” (Isaiah 9:6-7).
  • “And He will reign over the house of Jacob forever, and of His kingdom there will be no end” (Luke 1:33).
  • “…and has made us kings and priests to His God and Father…” (Rev. 1:6).
  • We’re not waiting for a future millennium to start. We are called and equipped to rule and reign right now.

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I referenced three other speakers during my presentation. Here are two of those videos:

[1] Daniel Colon – https://www.youtube.com/watch?v=49c-hecPH6c

[2] Johnny Ova – https://www.youtube.com/watch?v=Zr8IZnj4yk0

(Jason’s presentation is not yet available.)

There was also a debate on the second night of the conference which you may be interested in viewing. It was between Michael Miano (a preterist) and Stephen Whitsett (a futurist): https://www.youtube.com/watch?v=tPtYL76KbZs

On the last day of the conference, there was a roundtable discussion where members of the audience were able to ask questions for us to answer. I participated in that roundtable and here is that video: https://www.youtube.com/watch?v=bsnEooTpP78

All of the videos from this conference will soon be made available at this link: http://www.powerofpreterism.com/preterism-.html

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Long Island Conference: What WAS the Purpose of the End Times? (Part 1)


Last weekend I had the privilege of participating in an “End Times” conference in Blue Point, New York (Long Island). The conference was held at Blue Point Bible Church, pastored by Michael Miano. It was a great time of fellowship with like-minded believers, meeting Facebook friends for the first time, and learning from and being challenged by others. I also had the opportunity to speak on the following two-fold theme:

  1. What was the purpose of the end times?
  2. How do we walk worthy of the kingdom of God?

My presentation video was produced by one of the elders at BPBC. I’m a lot more confident as a writer than I am as a speaker, but I’m sharing this video here anyway and I’ll just hope that no one unsubscribes from this blog because of it. 🙂 Below the video are my notes which correspond with about the first 29 minutes of the video. (Some readers may recognize that the first half of this lecture is based on my article titled, “Echoes of Mount Sinai in the Book of Revelation,” which was posted exactly two years ago today.)

One major theme which weaves through the book of Revelation goes a long way in answering the first question of this conference. This theme is covenant transition:

  • preparing to see the old covenantalready obsolete when Revelation was written – completely vanish away
  • revealing the glories of the new covenantalready valid when Revelation was written – which would soon stand alone

Proposal: Revelation guides the early church in navigating the transition period from one covenant to the next (old to the new), especially as that period was drawing to a close. This period lasted roughly 40 years (30 AD – 70 AD), parallel to the 40 years the Israelites wandered in the wilderness.

Evidence: The same imagery that was present at the giving of the law, the old covenant, is echoed several times in the book of Revelation (4:5, 8:5, 11:19, and 16:18).

Parallel Scripture Passage: “In that He says, ‘a new covenant,’ He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away” (Hebrews 8:13).

1. The background of these passages is Exodus 19.

a. The children of Israel were camped in the Wilderness of Sinai.
b. This was less than three months after leaving Egypt (verse 1).
c. God spoke to Moses from Mount Sinai.

“…Thus you shall say to the house of Jacob, and tell the children of Israel: ‘You have seen what I did to the Egyptians, and how I bore you on eagles’ wings* and brought you to Myself. Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation.’**Then it came to pass on the third day, in the morning, that there were thunderings and lightnings, and a thick cloud on the mountain; and the sound of the trumpet was very loud, so that all the people who were in the camp trembled. And Moses brought the people out of the camp to meet with God, and they stood at the foot of the mountain. Now Mount Sinai was completely in smoke, because the Lord descended upon it in fire. Its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly (Exodus 19:1-18).

2. God reminded them how He bore the people of Israel “on eagles’ wings”*out of Egypt and to Himself.

*Compare to Revelation 12:13-14, where the persecuted woman was given two wings of a great eagle, that she might fly into the wilderness to her place, where she is nourished for a time and times and half a time, from the presence of the serpent.”

3. God was establishing a covenant with them at this time, and He called them to be “a kingdom of priests and a holy nation.”**

**Compare this with John’s opening greeting to the seven churches, where he says that Jesus “has made us kings and priests to His God and Father” (Revelation 1:6).

4. This meeting on Mount Sinai was for establishing the old covenant.

a. It was marked by thundering and lightning, the sound of a loud trumpet, thick smoke, and the whole mountain quaking greatly.

5. The same cosmic phenomena present at Mount Sinai are seen again in the book of Revelation. Obviously it’s not because the old covenant was being established in John’s day. Rather it’s because the old covenant was being dissolved in John’s day, and a new covenant was being established.

Four Passages That Echo Mount Sinai in Revelation

Echoes of Mount Sinai in Revelation

We will observe these four passages, with some brief notes on their significance:

Revelation 4:4-5

Around the throne were 24 thrones, and on the thrones I saw 24 elders sitting, clothed in white robes; and they had crowns of gold on their heads. And from the throne proceeded lightnings, thunderings, and voices. Seven lamps of fire were burning before the throne, which are the seven Spirits of God.”

a. Who are the 24 elders?
b. Some scholars believe they are the 12 patriarchs of Israel and the 12 apostles.

  • They represent the redeemed of both covenants, united in Christ.

c. The names of the 12 tribes and 12 apostles are written on the gates/walls of New Jerusalem (Rev. 21:12-14).
d. This covenant-establishing imagery takes place in the presence of elders representing both the old and the new covenant ages. 
e. There are seven lamps representing seven Spirits of God. We see the number seven in each instance where these features at Mount Sinai are shown.

Revelation 8:4-6

And the smoke of the incense, with the prayers of the saints, ascended before God from the angel’s hand. Then the angel took the censer, filled it with fire from the altar, and threw it to the earth. And there were noises, thunderings, lightnings, and an earthquake. So the seven angels who had the seven trumpets prepared themselves to sound.”

a. This scene takes place at the opening of the seventh and final seal (Rev. 8:1).
b. It’s likely that these prayers are linked to the cries of the martyrs for God to avenge their “blood on those who dwell on the earth” (Rev. 6:10).

c. If so, the seal judgments are poured out in response to the prayers of God’s people.
d. The covenant-establishing imagery of Mount Sinai appears here because the prayers of the new covenant community were about to result in the old covenant system reaching its demise.

Revelation 11:19

Then the temple of God was opened in heaven, and the ark of His covenant was seen in His temple. And there were lightnings, noises, thunderings, an earthquake, and great hail.

a. This scene takes place at the sounding of the seventh trumpet.
b. The 24 elders are also present at this scene (Rev. 11:15-16).
c. Loud voices declare, “The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!”
d. Here is perhaps the most explicit reference connecting the old covenant to prophecies in the book of Revelation.
e. John sees a vision of God’s temple housing “the ark of His covenant.

  • In ancient Israel, the ark of the covenant was a centerpiece of the temple and the old covenant.
  • The ark was located in the Most Holy Place and represented God’s presence.

f. When the judgments are over, what does heaven shout? “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God” (Rev. 21:3).

  • This did not suddenly become true because buildings fell in 70 AD.
  • Paul told the Corinthian church that they were “the temple of the living God“ (II Corinthians 6:16).
  • The downfall of Israel, Jerusalem, and the temple in 70 AD demonstrated and confirmed that God had chosen the glorious new covenant over the inferior old covenant (see Hebrews 8).

g. In this same passage, John witnesses an earthquake that kills 7000 people in “the city” (Rev. 11:13).

  • This is already identified as Jerusalem: “the great city…where our Lord was crucified“ (verse 8).
  • Josephus wrote about one night in early 68 AD when “a prodigious storm” took place in Jerusalem, marked by “the largest showers of rain, with continued lightnings, terrible thunderings, and amazing concussions and bellowings of the earth, that was in an earthquake.”
  • Josephus added that the Jewish zealots allowed the Idumaeans to come in and help slaughter some of their fellow Jews who opposed their rebellion against the Romans. Between this slaughter and the earthquake, 8500 people died that night (Josephus, Wars 4:4:5, 4:4:7-4:5:1).

Revelation 16:17-21

Then the seventh angel poured out his bowl into the air, and a loud voice came out of the temple of heaven, from the throne, saying, ‘It is done!’ And there were noises and thunderings and lightnings; and there was a great earthquake, such a mighty and great earthquake as had not occurred since men were on the earth. Now the great city was divided into three parts, and the cities of the nations fell. And great Babylon was remembered before God, to give her the cup of the wine of the fierceness of His wrath. Then every island fled away, and the mountains were not found. And great hail from heaven fell upon men, each hailstone about the weight of a talent. Men blasphemed God because of the plague of the hail, since that plague was exceedingly great. 

a. This scene takes place at the pouring out of the seventh bowl.
b. John sees the great city, Jerusalem, divided into three parts.

  • This is a flashback to Ezekiel 5:1-12, when the prophet was required to shave his head and divide it into three parts, and was told by God: “This is Jerusalem” (Ezek 5:5). 
  • One third of his hair was burned, one third was chopped up by the sword, and the last third was scattered into the wind.
  • This was fulfilled when Jerusalem was destroyed in 586 B.C. at the hands of Babylon. Jerusalem was also divided between 67-70 AD into three warring factions: [1] the Zealots, led by Eleazar [2] the Galileans, led by John of Gischala, and [3] the Idumeans,  led by Simon.

c. Revelation 11 described a literal earthquake, and Rev. 16 describes literal hail.

  • A talent was about 75-100 pounds.
  • Josephus wrote of large stones shot from catapults by the Roman armies into the temple complex in Jerusalem. This happened during the 5-month siege from April-August 70 AD.
  • The watchmen in the city reported these stones as appearing white in the sky:

“Now the stones that were cast were of the weight of a talent, and were carried two furlongs and further. The blow they gave was no way to be sustained, not only by those that stood first in the way, but by those that were beyond them for a great space. As for the Jews, they at first watched the coming of the stone, for it was of a white color, and could therefore not only be perceived by the great noise it made, but could be seen also before it came by its brightness” (Josephus, Wars 5:6:3).

  • Josephus also records that the watchmen on the wall, when they saw the stones coming, would shout, “The Son cometh!” After a while the Romans learned to blacken the stones so that they couldn’t as easily be detected, and many more were crushed by these stones. J. Stuart Russell, in his 1878 book titled The Parousia, offers this explanation for the words of the watchmen (p. 482):

“It could not but be well known to the Jews that the great hope and faith of the Christians was the speedy coming of the Son. It was about this very time, according to Hegesippus [110-180 AD], that St. James, the brother of our Lord, publicly testified in the temple that ‘the Son of man was about to come in the clouds of heaven,’ and then sealed his testimony with his blood [in 62 AD]. It seems highly probable that the Jews, in their defiant and desperate blasphemy, when they saw the white mass hurtling though the air, raised the ribald cry, ‘The Son is coming,’ in mockery of the Christian hope of the Parousia.”

To Review

  1. The same phenomena that appeared at Mount Sinai appear repeatedly in the book of Revelation.
  2. They take place at the seventh seal, the seventh trumpet, and the seventh bowl. In Leviticus 26:18, 21, 24, and 28 God promised to punish Israel seven times if they abandoned His covenant. God said He would “execute the vengeance of His covenant” (verse 25).
  3. Other covenant imagery can be seen in these passages in Revelation where the phenomena of Mount Sinai appear.
  4. All of this shows that a major goal of the end times was to completely dissolve the old covenant system and to champion the new covenant age that Jesus established at the cross.

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Just as the book of Revelation does, Galatians 4 and Hebrews 12 also contrast Mount Sinai and the new covenant, as well as two cities (earthly Jerusalem and heavenly Jerusalem) and two women (the harlot and the bride of Christ):

For you have not come to the mountain that may be touched and that burned with fire, and to blackness and darkness and tempest, and the sound of a trumpet and the voice of words… But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem…to the general assembly and church of the firstborn who are registered in heaven…to Jesus the mediator of the new covenant… Now this… indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain. Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace…” (Hebrews 12:18-28).

“For these are the two covenants: the one from Mount Sinai which gives birth to bondage…and corresponds to Jerusalem which now is…but the Jerusalem above is free, which is the mother of us all… Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.’ (Galatians 4:27-31).

Two Covenants

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The next post, Part 2, will include the notes that I used in the second half of my presentation, where we looked at Revelation 21:1 – 22:5 as a blueprint for how to walk worthy of God’s kingdom in the New Jerusalem.