Rome Congratulated Israel on Becoming the Fourth Kingdom of Daniel 2

This post continues the series, “The Beast of Revelation Was Zealot-Led Israel.” The introduction and outline to this series can be seen here.

In the previous post, “Daniel 2: Babylon, Medo-Persia, and Greece/Macedonia,” we began to look at Daniel 2 and the image in Nebuchadnezzar’s dream that represented four kingdoms. We saw that the first three kingdoms are clearly identified in the book of Daniel as Babylon, Medo-Persia, and Greece. In this post we will examine the transition from the third kingdom to the fourth kingdom, which is also the fourth beast of Daniel 7 and “the beast” of Revelation.

“In the latter time” of the third kingdom, the infamous Antiochus Epiphanes rose to power, fulfilling Daniel 8:23-26. Daniel was told that he would be broken (verse 25) and this took place in 164 BC. It’s commonly taught that at this point in history, dominion over Israel passed from the hands of Greece to Rome. However, no such transfer actually took place. In fact, neither Daniel 8 nor Daniel 11 mention (or even allude to) Rome’s takeover of Greece. Why is this significant?

As we’ve seen, the transition from the first kingdom (Babylon) to the second kingdom (Medo-Persia) is described in Daniel 5:30-31. The transition from the second kingdom to the third kingdom (Greece) is described in Daniel 8:1-7. Daniel is only shown the destiny of the Greek kingdom up until the breaking of Antiochus Epiphanes (Daniel 8:25), and Daniel 11:32 likewise depicts an uprising against Antiochus Ephiphanes. The perfect time to predict Rome’s conquest of Greece would have been in either Daniel 8 or Daniel 11, since Macedonia was established as a province of the Roman republic in 146 BC, but Daniel didn’t do that.

If Rome was the fourth kingdom foreseen in Daniel 2:40-43 and Daniel 7:7, then the book of Daniel never described the transition from the third kingdom to the fourth kingdom as it did for the previous transitions. What if the description of the Maccabees in Daniel 11:32-35 has everything to do with the transition from the third kingdom to the fourth kingdom? Israel was about to be under no one’s dominion at all.

Kingdom #3 (Bronze / Belly and Thighs) to Kingdom #4 (Iron and Iron-Clay / Legs and Feet)

II Maccabees 5:2-4 describes a prolonged supernatural event seen by “people all over Jerusalem” in 164 BC:

“For nearly forty days people all over Jerusalem saw visions of cavalry troops in gold armor charging across the sky. The riders were armed with spears and their swords were drawn. They were lined up in battle against one another, attacking and counterattacking. Shields were clashing, there was a rain of spears, and arrows flew through the air. All the different kinds of armor and the gold bridles on the horses flashed in the sunlight. Everyone in the city prayed that these visions might be a good sign.”

When the same vision was seen nearly 230 years later (Wars 6.5.3), it was not a good sign for Jerusalem. This time it was, though. The Jewish Virtual Library continues its overview of Israel’s history by discussing Israel’s transition from dominance by the Greeks/Macedonians to full independence in 142 BC (see the previous post for the first part of this overview):

The Jews Regain Their Independence

It took more than two decades of fighting before the Maccabees forced the Seleucids to retreat from the Land of Israel. By this time Antiochus had died and his successor agreed to the Jews’ demand for independence. In the year 142 BCE, after more than 500 years of subjugation, the Jews were again masters of their own fate.

When Mattathias died, the revolt was led by his son Judas, or Judah Maccabee, as he is often called. By the end of the war, Simon was the only one of the five sons of Mattathias to survive and he ushered in an 80-year period of Jewish independence in Judea, as the Land of Israel was now called. The kingdom regained boundaries not far short of Solomon’s realm and Jewish life flourished.

The Hasmoneans claimed not only the throne of Judah, but also the post of High Priest. This assertion of religious authority conflicted with the tradition of the priests coming from the descendants of Moses’ brother Aaron and the tribe of Levi.

Daniel 11:31-32 summarizes the actions of Antiochus Epiphanes and the victory of the Maccabees in this way:

And forces shall be mustered by him, and they shall defile the sanctuary fortress; then they shall take away the daily sacrifices, and place there the abomination of desolation. Those who do wickedly against the covenant he shall corrupt with flattery; but the people who know their God shall be strong, and carry out great exploits.”

This is clearly a reference to the monotheistic Jews and not the polytheistic Romans. In greater detail, the victory of the Maccabees was recorded in I Maccabees 13:41-42:

“In the year one hundred and seventy [of the Seleucid Empire] the yoke of the Gentiles was taken off from Israel. And the people of Israel began to write in the instruments, and public records, ‘The first year under Simon the high priest, the great captain and prince of the Jews.’”

In Wars of the Jews 1.2.2 Josephus described how Simeon (or Simon) Maccabee achieved a series of victories over Antiochus Epiphanes:

“Simeon managed the public affairs after a courageous manner, and took Gazara, and Joppa, and Jamnia, which were cities in the neighborhood. He also got the garrison under, and demolished the citadel… he also laid a great many men in ambush in many places of the mountains, and was superior in all his attacks upon them. And when he had been conqueror after so glorious a manner, he was made high priest, and also freed the Jews from the dominion of the Macedonians, after a hundred and seventy years of the empire [of Seleucus].

Wikipedia says this about the Maccabees and the dynasty they founded:

“The Maccabees were the leaders of a Jewish rebel army that took control of Judea, which at the time had been a province of the Seleucid Empire. They founded the Hasmonean dynasty, which ruled from 164 BCE to 63 BCE. They reasserted the Jewish religion, partly by forced conversion, expanded the boundaries of Judea by conquest and reduced the influence of Hellenism and Hellenistic Judaism.”

This was the transition:

*from bronze to iron
*from the belly and thighs to the legs and feet (the final stage of the image)
*from the third kingdom to the fourth kingdom

Contrary to my previous assumptions, dominion over Israel did not pass from the Greek Empire to the Roman Empire. In fact, when Israel defeated Macedonia, the Republic of Rome expressed its congratulations and an alliance was confirmed between Rome and Israel:

“And all the land of Juda was at rest all the days of Simon, and he sought the good of his nation: and his power, and his glory pleased them well all his days. And with all his glory he took Joppe for a haven, and made an entrance to the isles of the sea. And he enlarged the bounds of his nation, and made himself master of the country… the fame of his glory was renowned even to the end of the earth. He made peace in the land, and Israel rejoiced with great joy. And every man sat under his vine, and under his fig tree: and there was none to make them afraid…

And it was heard at Rome, and as far as Sparta, that Jonathan was dead: and they were very sorry. But when they heard that Simon his brother was made high priest in his place, and was possessed of all the country, and the cities therein: They wrote to him in tables of brass, to renew the friendship and alliance which they had made with Judas, and with Jonathan his brethren… And after this Simon sent Numenius to Rome, with a great shield of gold the weight of a thousand pounds, to confirm the league with them” (I Maccabees 14:4-24).

The fourth kingdom of Nebuchadnezzar’s dream wasn’t Rome. It was Israel – “as strong as iron” (Daniel 2:33, 40) at first, and “partly strong and partly fragile” (Daniel 2:33, 41-43) later. It’s important to keep in mind that the timeline of Nebuchadnezzar’s image would only extend until the stone would crush its feet (Daniel 2:34, 44; Matthew 21:44). Greece/Macedonia was the belly and thighs of the image, and the fourth kingdom was the legs and the feet, the final part of that timeline. It was Israel, not Rome, that was later crushed by the stone. Consider how proportional these body parts are to the time periods represented in this scenario:




Head Babylon 605 BC – 539 BC (66 years)
Chest and arms Medo-Persia 539 BC – 329 BC (210 years)
Belly and thighs Greece/Macedonia 329 BC – 164 BC (165 years)
Legs and feet Hasmonean/Israel 164 BC – AD 70 (234 years)

How would the last row above look if Rome was the fourth kingdom? Would the body parts in Nebuchadnezzar’s statue remain proportional, or would a pair of stilts be required?

Legs and feet Rome 146 BC* – AD 476 (622 years)

*Rome’s “Late Republic” period dates from its defeat over Corinth in 146 BC, which ended the Macedonian kingdom. The Roman Empire began in 27 BC. If that was the beginning of the legs and feet, it would represent a time period of 503 years and there would be a gap of more than 100 years between the third and fourth kingdoms in Nebuchadnezzar’s dream.

This chart shows a list of significant events which took place during the time of Israel’s Hasmonean (Maccabean) Dynasty (164 BC – 37 BC) and the Herodian Dynasty (37 BC –>) that followed:

Year Event Timing in Relation to Israel’s Independence
164 BC

Israel, led by the Maccabees, defeats Antiochus Epiphanes

22 years prior
142 BC

Israel becomes fully independent from Macedonia/Greece

At this time
63 BC

Pompey the Great, a Roman statesman, intervenes in the Judean civil war between Hyrcanus and Aristobulus, the two sons of Queen Alexandra Salome. The province of Syria was created at this time, and Judea was incorporated into the Roman republic.

Judea remained autonomous, but lost some of its land, including parts of Samaria and Idumea. Other cities that had been under Judea became autonomous as well and formed the Decapolis. One of those cities was Pella. “The people of the Decapolis cities welcomed Pompey as a liberator from the Jewish Hasmonean kingdom that had ruled much of the area” (Wikipedia).

Aristobulus was taken to Rome, but Hyrcanus was reinstated as the High Priest and Antipater the Idumean became the chief minister of Judea. Antipater was pro-Roman and even rescued Julius Caesar in Alexandria, for which he was rewarded.

79 years later
47 BC

Hyrcanus was recognized by Rome as the ethnarch (ruler) of Judea, and Antipater was recognized as the first Roman Procurator.

95 years later
40 – 37 BC

The Roman Senate appointed Herod the Great as “King of Judea” in 40 BC. However, at that time the Parthians (modern NE Iran) conquered the Levant, including the land of Israel. The Jews thought a new era of independence had come. It took Rome three years to defeat the Parthians.

102 – 105 years later
37 BC

Hasmonean rule ended when Herod the Great captured Jerusalem and unseated Antigonus II Mattathias. Antipater the Idumean was Herod’s father. Herod married a Hasmonean princess named Mariamne. The Herodian dynasty began in Judea.

105 years later
27 BC The Roman empire began. 115 years later
6 AD

The Jewish Zealot movement was founded by Judas of Galilee.

148 years later


Source: Mark Mountjoy, New Testament Open University; July 28, 2016

Is the Herodian dynasty spoken of in Daniel? In a 2005 article, Bryan T. Huie explains how Daniel 11:36-45 moves on from speaking of Antiochus Epiphanes and the Hasmoneans who conquered him, and goes on to speak of Herod the Great and Octavius (Augustus Caesar):

“In this verse [Daniel 11:36], the king being spoken of changes. Starting in verse 21, Antiochus IV Epiphanes was the referenced king. Verses 32 through 35 prophesy his defeat by the Maccabees (the Hasmoneans) and encompass the subsequent fall of their dynasty. But the context shows that the remaining verses in this chapter cannot apply to Antiochus IV… Both secular history and the New Testament record the acts of a king who appeared on the scene in Israel at the end of the Hasmonean period. As we shall see, this king fulfilled every prophetic description given in verses 36 through 39. That king was Herod the Great. In verse 36, the one spoken of is not identified as either the king of the North or the king of the South, but simply as ‘the king.’ Herod was seated as king on the throne of Israel when Messiah Yeshua was born. He is called ‘the king’ in the Gospels (Matt. 2:1, 3, 9; Luke 1:5)…

Bryan’s full commentary on Daniel 11:36-45, and how it was fulfilled in the lives of Herod and Octavius (later Augustus Caesar), is worth examining. It compares well with Philip Mauro’s conclusions in his 1922 book, “The Seventy Weeks and the Great Tribulation” (Chapter 9).

Herod the Great was from Idumea, and was of Edomite lineage. Between 47 – 40 BC he served as the Governor and then the Tetrarch of Galilee. After he convinced Rome of his pro-Roman loyalty, the Roman Senate appointed him as the king of Judea in 40 BC (Josephus, Wars 1.14.4). After a three year war he wrestled the control of this position from the last Hasmonean ruler, Mattathias II Antigonus. Herod began the Herodian dynasty by ruling over Judea from 37 BC to 4 BC.


Source: 40 Maps That Explain the Roman Empire (#24)

Mark Mountjoy remarks in New Testament Open University (August 23, 2015),

“It was at that point that Herod the Great, the son-in-law of the Hasmoneans, turned the Hasmonean Empire into the Herodean Kingdom of Edom–or the feet of iron and clay. So when the fourth kingdom changes from pure iron to iron and clay, and when the rulers of the fourth kingdom are no longer of Jewish stock but of Edomite lineage, and when the gains of the Maccabees were divided up and ruled over by the sons and grandsons (and a daughter and grandaughter) of Herod the Great, that could only mean the end of the intact statue was drawing very near. Moreover, John the Baptist and Jesus and all the first Christians were living at that stage of biblical history. This is why John the Baptist believed the Kingdom of God (the fifth kingdom of Daniel 2 and 7) was near (Matthew 3:2). And this is why Jesus our Lord believed the Kingdom of God (the same fifth kingdom of Daniel 2 and 7) was near (Matthew 4:17 and 10:7). Jesus did not believe or teach that it was coming immediately (Luke 19:11), but he did teach that it would come before all those people who lived at that time had died (Matthew 10:23; 16:27-28; Matthew 24:34; John 21:21-23).”

The Judean Kingdom Divided (Daniel 2:41)

Daniel 2:41 says this about the final stage of Nebuchadnezzar’s image: “Whereas you saw the feet and toes, partly of potter’s clay and partly of iron, the kingdom shall be divided; yet the strength of the iron shall be in it, just as you saw the iron mixed with ceramic clay.”

Almost a decade after the invasion of Pompey the Great in 63 BC, a major division took place in 57-55 BC when the proconsul of Syria, Aulus Gabinius, divided the Hasmonean kingdom into five parts. As Josephus records in Antiquities 14.5.4, when Gabinius “had ordained five councils, he distributed the nation into the same number of parts. So these councils governed the people; the first was at Jerusalem, the second at Gadara, the third at Amathus, the fourth at Jericho, and the fifth at Sepphoris in Galilee. So the Jews were now freed from monarchic authority, and were governed by an aristocracy.”


Source: Mark Mountjoy, New Testament Open University; August 13, 2015

According to Wikipedia’s entry on the Herodian Dynasty, when Herod died in 4 BC his kingdom also “was divided between his sons as a Tetrarchy, which lasted for about 10 years. Most of those kingdoms, including Judea proper, were incorporated into Judaea Province in 6 CE.” This was the same year that the Jewish Zealot movement was founded by Judas of Galilee.

They Will Not Adhere to One Another (Daniel 2:43)

Daniel 2:43 says that the iron and the clay would not mix well:

As you saw iron mixed with ceramic clay, they will mingle with the seed of men; but they will not adhere to one another, just as iron does not mix with clay.”

The Jewish Virtual Library discusses how Judea was unique among the provinces of Rome because of its frequent revolts and unwillingness to integrate:

“Judea differed from the other provinces in the east of the Roman Empire in that it never resigned itself to Roman rule and did not willingly become integrated into the Imperial system. From the beginning of the Roman conquest its history was one of bitter struggle accompanied by revolts against the Imperial power. Although there were revolts in the Western parts of the Empire too (in Britain and Gaul and by the Batavi), these were not as frequent and they generally occurred in the early stages of Roman occupation and on the frontiers of the Empire. In Judea, however, a province that lay in the heart of a vital area, between Syria and Egypt, relations with the Roman authorities were in a state of almost continuous tension from the period of Pompey and Gabinius until after the Bar Kokhba War.”


Source: Mark Mountjoy, New Testament Open University; August 15, 2016

In 70 AD the Roman general Titus attested to the semi-independence of Israel during the preceding period. He addressed the Jewish Zealot leaders and gave a speech which painted a picture of the privileges, exceptions, and advantages that Israel enjoyed while under the jurisdiction of Rome from 63 BC to 66 AD (a period of 129 years):

“You have been the men that have never left off rebelling since Pompey first conquered you, and have, since that time, made open war with the Romans… It can therefore be nothing certainly but the kindness of us Romans which hath excited you against us; who, in the first place, have given you this land to possess; and, in the next place, have set over you kings of your own nation; and, in the third place, have preserved the laws of your forefathers to you, and have withal permitted you to live, either by yourselves, or among others, as it should please you: and, what is our chief favor of all we have given you leave to gather up that tribute which is paid to God with such other gifts that are dedicated to him; nor have we called those that carried these donations to account, nor prohibited them; till at length you became richer than we ourselves, even when you were our enemies; and you made preparations for war against us with our own money; nay, after all, when you were in the enjoyment of all these advantages, you turned your too great plenty against those that gave it you, and, like merciless serpents, have thrown out your poison against those that treated you kindly” (Josephus, Wars 6.6.2).

The figure below compares the conventional way of viewing Nebuchadnezzar’s dream with what Mark Mountjoy calls the Atavist view (B = Babylon, MP = Medo-Persia, G = Greece, N & S = North & South, J = Judea, and E = Edom):


Source: Mark Mountjoy, New Testament Open University; September 1, 2015


Source: Mark Mountjoy, New Testament Open University; July 28, 2016

Kingdom #4 (Iron & Iron-Clay/Legs & Feet) to the Everlasting Kingdom (Mountain of God)

The transition from the fourth kingdom to the everlasting kingdom of the saints was predicted by Jesus in Matthew 21:42-44. In Matthew 21, we see that the kingdom was going to be taken away from the Chief Priests and the Pharisees. If Rome was the fourth kingdom of Nebuchadnezzar’s dream and the kingdom was in the hands of the Roman Empire, as is so often taught, then how was the kingdom going to be taken away from the leaders of Israel? Jesus uses the language of Daniel here:

Therefore I say to you, [A] the kingdom of God will be taken from you and [B] given to a nation bearing the fruits of it. And whoever falls on [C] this stone will be broken; but on whomever it falls, it will [D] grind him to powder. Now when the chief priests and Pharisees heard His parables, they perceived that [E] He was speaking of them” (Matthew 21:43-45).

You watched while [C] a stone was cut out without hands, which [D] struck the image on its feet of iron and clay, and broke them in pieces. Then the iron, the clay, the bronze, the silver, and the gold were [D] crushed together, and became like chaff from the summer threshing floors; the wind carried them away so that no trace of them was found. And [C] the stone that struck the image became a great mountain and filled the whole earth… And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed … The fourth beast shall be [E] a fourth kingdom on earth, which shall be different from all other kingdoms, and shall devour the whole earth, trample it and break it in pieces… Then [A] the kingdom and dominion and the greatness of the kingdoms under the whole heaven, shall be [B] given to the people, the saints of the Most High. His kingdom is an everlasting kingdom…” (Daniel 2:34-35, 44; 7:23, 27).

Perhaps a similar picture of this transfer is also seen in Matthew 8:10-12, in the words that Jesus spoke to the centurion:

Assuredly, I say to you, I have not found such great faith, not even in Israel! And I say to you that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven. But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth.”

Why did Jesus refer to the people of Israel as “the sons of the kingdom”? Was it merely because of the common assumption that the people of Israel were the rightful heirs of the kingdom? Or was Jesus also referring to the fact that the fourth kingdom of Nebuchadnezzar’s vision was in the hands of Israel? About 40 years later, of course, it would no longer be in their hands. It would be in the hands of the saints.

No Place Was Found for Them

Mark Mountjoy points out that a certain expression in Daniel 2:35 was very likely significant for Israel in a way that it couldn’t possibly have been for Rome. That expression is this: “…and the wind carried them away, that no place was found for them.” Although a few translations say “no trace of them was found,” most say that “no place was found for them.” Why did this expression hold significance for Israel? Mark explains:

“[If] the Spirit of God had the termination of Temple history in mind, it would mean the Jewish people were unable to obtain what they sought because Christ in his power and prerogative as God withheld it from them. Proof of this term ‘place’ being intended to speak of the Temple may be seen in what was said by Caiaphas in his emergency meeting with the Sanhedrim recorded in John 11:48. There it reads, 

Then gathered the chief priests and the Pharisees a council, and said, “What do we do? For this man does many miracles… If we let him thus alone, all men will believe on him, and the Romans shall come and take away our place and nation.”’”

Caiaphas’ concern was with both the nation and the temple, just as Daniel 9:26 predicted that “the city and the temple” would be destroyed. Similarly, Acts 6:9-14 describes a dispute that arose against Stephen from the Synagogue of the Freedman. Stephen was brought before the religious council in Jerusalem and false witnesses said:

This man does not cease to speak blasphemous words against this holy place and the law; for we have heard him say that this Jesus of Nazareth will destroy this place and change the customs which Moses delivered to us” (verses 13-14).

In these two instances, it’s clear that the “place” they spoke of was the temple in Jerusalem. This is confirmed again in Acts 21:26-28, when Jews from Asia attacked and accused Paul in the temple, saying,

Men of Israel, help! This is the man who teaches all men everywhere against the people, the law, and this place; and furthermore he also brought Greeks into the temple and has defiled this holy place” (verse 28).

The same expression found in Daniel 2:35 is also found in Revelation 20:11. There, in speaking of the old heaven and the earth passing away, it’s said that “there was found no place for them.” In the writings of Josephus, the temple was said to represent heaven and earth (Wars 5.5.4). Likewise, heaven and earth represented Israel and the temple in both the Old Testament and the New Testament (e.g. Leviticus 26:19; Deuteronomy 32:1; Isaiah 1:1-2, 51:16; Matthew 5:18, 24:35; Hebrews 12:25-28; II Peter 3:10).

The old covenant was obsolete and ready to vanish away in the first century (Hebrews 8:13). There was no place found for the temple because God chose to make His tabernacle with His people in New Jerusalem (Revelation 21:2-3). Thus, the prophetic declaration in Daniel 2:35 appears to have been significant for Israel in a way that it couldn’t have been for Rome.

The next post will begin to examine Daniel’s own vision of four beasts in Daniel 7, in which he is given key details about the fourth beast – the beast of Revelation.


All of the posts in this series can be found at this page.

Daniel 2: Babylon, Medo-Persia, and Greece/Macedonia

This post continues the series, “The Beast of Revelation Was Zealot-Led Israel.” The introduction and outline to this series can be seen here.


“The beast” is a major topic in the book of Revelation, but it’s a subject which is first introduced in the book of Daniel. In Daniel 2 Nebuchadnezzar, the king of Babylon, had a troubling dream which no one in his kingdom could discern, much less interpret. Then both the dream and the interpretation were given to Daniel, and he shared them with the king.

Daniel 2:31-45 (Daniel Interprets Nebuchadnezzar’s Dream)

31 “You, O king, were watching; and behold, a great image! This great image, whose splendor was excellent, stood before you; and its form was awesome. 32 This image’s head was of fine gold, its chest and arms of silver, its belly and thighs of bronze, 33 its legs of iron, its feet partly of iron and partly of clay. 34 You watched while a stone was cut out without hands, which struck the image on its feet of iron and clay, and broke them in pieces. 35 Then the iron, the clay, the bronze, the silver, and the gold were crushed together, and became like chaff from the summer threshing floors; the wind carried them away so that no trace of them was found. And the stone that struck the image became a great mountain and filled the whole earth.

36 “This is the dream. Now we will tell the interpretation of it before the king. 37 You, O king, are a king of kings. For the God of heaven has given you a kingdom, power, strength, and glory; 38 and wherever the children of men dwell, or the beasts of the field and the birds of the heaven, He has given them into your hand, and has made you ruler over them all—you are this head of gold. 39 But after you shall arise another kingdom inferior to yours; then another, a third kingdom of bronze, which shall rule over all the earth. 40 And the fourth kingdom shall be as strong as iron, inasmuch as iron breaks in pieces and shatters everything; and like iron that crushes, that kingdom will break in pieces and crush all the others. 41 Whereas you saw the feet and toes, partly of potter’s clay and partly of iron, the kingdom shall be divided; yet the strength of the iron shall be in it, just as you saw the iron mixed with ceramic clay. 42 And as the toes of the feet were partly of iron and partly of clay, so the kingdom shall be partly strong and partly fragile. 43 As you saw iron mixed with ceramic clay, they will mingle with the seed of men; but they will not adhere to one another, just as iron does not mix with clay. 44 And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever. 45 Inasmuch as you saw that the stone was cut out of the mountain without hands, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold—the great God has made known to the king what will come to pass after this. The dream is certain, and its interpretation is sure.”

In this post we will begin to look at the four parts of the image in Nebuchadnezzar’s dream, and the four kingdoms that they represent. As most students of prophecy agree, the fourth kingdom of Daniel 2 is both the fourth beast of Daniel 7 and the beast of Revelation.

Daniel 2 Daniel 7 Rev. 11, 13-17, 19-20
1st kingdom/gold/head 1st beast/lion with eagle’s wings N/A
2nd kingdom/silver/chest & arms 2nd beast/bear raised up on one side with three ribs in its mouth N/A
3rd kingdom/bronze/belly & thighs 3rd beast/leopard with four heads and four wings of a bird N/A
4th kingdom/legs/iron feet/iron & clay 4th beast/huge iron teeth & 10 horns “the beast”

In the passage quoted above, we can see that the fourth kingdom (which is “the beast” of Revelation) is pictured in the following ways:

[1] In Nebuchadnezzar’s dream, the fourth kingdom took the form of “legs of iron” and “feet partly of iron and partly of clay.” It was the final stage of a great image which transitioned [a] from gold [b] to silver [c] to bronze [d] and to iron and then an iron/clay mix; and which consisted of [a] a head [b] a chest and arms [c] a belly and thighs [d] and legs and feet. As time progressed, the focus moved from the head of the image toward its feet. That image was to endure until its feet were struck by a stone which would become a great mountain and fill the whole earth (Daniel 2:31-35).

[2] In Daniel’s interpretation, the fourth kingdom would be as strong as iron at first but later would be partly strong and partly fragile. The kingdom of God would be set up during the time of those four kingdoms, and, specifically, it would take the place of the fourth kingdom and stand forever (Daniel 2:37-45).

So now let’s look at the first transition:

From Kingdom #1 (Gold / Head) to Kingdom #2 (Silver / Chest and Arms)

In Daniel’s interpretation, Nebuchadnezzar was identified as the head of gold (Daniel 2:38). After Nebuchadnezzar, there were four more kings before the Babylonian Empire lost its power. Daniel doesn’t say this, but we know this from history:


Source: Mark Mountjoy, New Testament Open University (August 13, 2015)

The transfer of the kingdom from Babylon to Medo-Persia is seen very clearly in Daniel 5:30-31:

That very night Belshazzar, king of the Chaldeans, was slain. And Darius the Mede received the kingdom, being about sixty-two years old” (Daniel 5:30-31).

History tells us that this happened in 539 BC. In these two verses we see the transition:

*from gold to silver
*from the head to the chest and arms          
*from the first kingdom to the second kingdom


Source: JesusWalk


Source: Mark Mountjoy, New Testament Open University (August 13, 2015)

Kingdom #2 (Silver/Chest & Arms) to Kingdom #3 (Bronze/Belly & Thighs)

The transfer of the kingdom from Medo-Persia to Greece is also easy enough to see in Daniel 8, where Daniel records a vision he received during “the third year of the reign of King Belshazzar” (verse 1). In this vision he was by a river and saw a ram with two horns “pushing westward, northward, and southward” with no resistance (verse 4). Suddenly a male goat with one horn came charging from the west “with furious power” (verses 5-6), broke his two horns, and “cast him down to the ground and trampled him” (verse 7). This was the transition:

*from silver to bronze
*from the chest and arms to the belly and thighs
*from the second kingdom to the third kingdom

Then Daniel was further shown that the male goat would grow “very great” and “strong,” but that four notable horns would take the place of the one horn (verse 8). Then a little horn would come out of one of the four horns and would grow “exceedingly great toward the south, toward the east, and toward the Glorious Land” (verse 9). This little horn would challenge the host of heaven (verse 10), take away the daily sacrifices and cast down the place of God’s sanctuary (verse 11), and “cast truth down to the ground” (verse 12).

Gabriel let Daniel know that the ram with the two horns represented the kings of Media and Persia (verse 20) and that the male goat was the kingdom of Greece (verse 21). The large horn was the first king (whom we know to be Alexander the Great), and we know from history that the four horns that later came up in its place (verse 22) were four generals of Alexander the Great (Cassander, Ptolemy, Seleucus, and Lysimachus) who ruled over separate territories in that kingdom.

Verses 23-26 go into detail about the little horn that “grew exceedingly,” who we know to be Antiochus Epiphanes. It’s important to notice the key time markers that Gabriel used as he described the rise and fall of Antiochus, the Hellenistic Greek king of the Seleucid Empire from 175-164 BC:

“And in the latter time of their kingdom, when the transgressors have reached their fullness, a king shall arise, having fierce features, who understands sinister schemes… But he shall be broken without human means” (verses 23, 26).

The breaking of Antiochus Epiphanes was to take place at the end of the rule of the third kingdom, Greece/Macedonia. This is confirmed by what Daniel was told in verses 17 and 19:

“Understand, son of man, that the vision refers to the time of the end… Look, I am making known to you what shall happen in the latter time of the indignation; for at the appointed time the end shall be.”

Daniel’s vision of the third kingdom, Greece/Macedonia, did not go beyond the time of Antiochus Epiphanes. The downfall of Antiochus Epiphanes in 164 BC would apparently mark the transition from the third kingdom to the fourth kingdom. Before taking a look at that transition, I’d like to share a historical excerpt about the rule of Greece/Macedonia, the third kingdom, over Israel.

The Jewish Virtual Library gives the following historical overview of Greece/Macedonia’s rule over Israel from the time of Alexander the Great’s death in 323 BC until the downfall of Antiochus Epipanes IV in 164 BC:

Greece’s Rule over Israel from 323 BC to 164 BC

The death of Alexander the Great of Greece in 323 BCE led to the breakup of the Greek empire… The Land of Israel was thus sandwiched between two of the rivals and, for the next 125 years, Seleucids and Ptolemies battled for this prize.

[See Daniel 11:5-31 for a description of the battles between the Seleucid/Syrian kings of the north and the Ptolemaic/Egyptian kings of the south, and see here for a list of the rulers of the Seleucid and Ptolemaic dynasties. These were the bronze thighs of Nebuchadnezzar’s vision, after Greece transitioned from one territory (i.e. the belly) to four territories and then to two territories.]

The [Seleucids] finally won in 198 B.C. when Antiochus III defeated the Egyptians and incorporated Judea into his empire. Initially, he continued to allow the Jews autonomy, but after a stinging defeat at the hands of the Romans he began a program of Hellenization that threatened to force the Jews to abandon their monotheism for the Greeks’ paganism.

Antiochus backed down in the face of Jewish opposition to his effort to introduce idols in their temples, but his son, Antiochus IV, who inherited the throne in 176 B.C. resumed his father’s original policy without excepting the Jews. A brief Jewish rebellion only hardened his views and led him to outlaw central tenets of Judaism such as the Sabbath and circumcision, and defile the holy Temple by erecting an altar to the god Zeus, allowing the sacrifice of pigs, and opening the shrine to non-Jews.

The Jewish Hammer

Though many Jews had been seduced by the virtues of Hellenism, the extreme measures adopted by Antiochus helped unite the people. When a Greek official tried to force a priest named Mattathias to make a sacrifice to a pagan god, the Jew murdered the man. Predictably, Antiochus began reprisals, but in 167 BCE the Jews rose up behind Mattathias and his five sons and fought for their liberation.

The family of Mattathias became known as the Maccabees, from the Hebrew word for “hammer,” because they were said to strike hammer blows against their enemies. Jews refer to the Maccabees, but the family is more commonly known as the Hasmoneans.

Like other rulers before him, Antiochus underestimated the will and strength of his Jewish adversaries and sent a small force to put down the rebellion. When that was annihilated, he led a more powerful army into battle only to be defeated. In 164 BCE, Jerusalem was recaptured by the Maccabees and the Temple purified, an event that gave birth to the holiday of Chanukah [See Antiquities 12.7.7].

At this point, many Bible teachers say that dominance over Israel was transferred from Greece to Rome. Therefore, Greece was the third kingdom/beast and Rome was the fourth kingdom/beast in the visions of Nebuchadnezzar and Daniel. Here’s a typical example of this model:


Source: Facebook (Eschatological Escapades, September 1, 2016)

But is that really what happened? It’s not at all what happened. No such transfer took place. Dominion over Israel did not pass from Greece/Macedonia to Rome, which at the time was a republic. Something very different happened. Someone else obtained that dominion.

In the next post, we’ll examine the transition from the third kingdom to the fourth kingdom.


All of the posts in this series can be found at this page.

The Beast of Revelation Was Zealot-Led Israel: Introduction and Outline

In Matthew 21:43-45 Jesus stunned the religious leaders of Israel by telling them that the kingdom of God would be taken out of their hands and given to another nation. His statement, however, didn’t come out of nowhere. Compare the words of Jesus to what is said in Daniel 2 and 7, where we read about the transition from the fourth kingdom to the everlasting kingdom of God. I’ve letter-coded and highlighted the parallels (A, B, C, D, and E):

Therefore I say to you, [A] the kingdom of God will be taken from you and [B] given to a nation bearing the fruits of it. And whoever falls on [C] this stone will be broken; but on whomever it falls, it [D] will grind him to powder. Now when the chief priests and Pharisees heard His parables, they perceived that [E] He was speaking of them” (Matthew 21:43-45).

You watched while [C] a stone was cut out without hands, which [D] struck the image on its feet of iron and clay, and broke them in pieces. Then the iron, the clay, the bronze, the silver, and the gold were [D] crushed together, and became like chaff from the summer threshing floors; the wind carried them away so that no trace of them was found. And [C] the stone that struck the image became a great mountain and filled the whole earth… And in the days of these kings the God of heaven will set up [A] a kingdom which shall never be destroyed … The fourth beast shall be [E] a fourth kingdom on earth, which shall be different from all other kingdoms, and shall devour the whole earth, trample it and break it in pieces… Then [A] the kingdom and dominion and the greatness of the kingdoms under the whole heaven, shall be [B] given to the people, the saints of the Most High. His kingdom is an everlasting kingdom…” (Daniel 2:34-35, 44; 7:23, 27).

This chart also helps to show the parallels, and how Jesus confirmed the identity of Nebuchadnezzar’s fourth kingdom (Daniel 2), Daniel’s fourth beast (Daniel 7), and the beast of Revelation:

Daniel 2:34-35, 44 Daniel 7:23, 27 Matthew 21:43-45
A. “a kingdom” “the kingdom” “the kingdom”
B. “given to the people, the saints of the Most High” “given to a nation bearing the fruits of it”
C. “a stone”; “the stone” “this stone”
D. “struck the image on its feet of iron and clay, and broke them to pieces”; “crushed together” “ will grind him to powder”
E. “a fourth kingdom on earth” “He was speaking of them”

From the time I became a preterist in 2009 until about six months ago, I was convinced that the beast of the Book of Revelation was Nero and the Roman Empire. After all, the Greek philosopher Apollonius of Tyana (15-98 AD) explicitly referred to Nero as “a beast.” After all, a certain form of Nero’s name, “Nrwn Qsr,” when calculated using Hebrew gematria, is said to equal “666.” After all, Nero persecuted Christians…

At the same time, I was failing to reconcile the Rome/Nero model of the beast with certain passages in Daniel 2, Daniel 7, and Revelation 19. Despite those issues, I never thought I would abandon the Roman model of the beast. This was true even in July 2016 when I made a case for viewing the 10 horns of Revelation 17 as the 10 Jewish generals named by Josephus in Wars 2.20.3-4. For about a week, I considered a reader’s suggestion that there were three beasts in the book of Revelation: [1] the sea beast with seven heads and 10 horns (Roman) [2] the land beast with two horns a.k.a. the false prophet (Jewish), and [3] the scarlet beast with seven heads and 10 horns (Jewish). Ultimately, that didn’t work either.

I decided it was time to restudy and reconsider “the beast.” I decided to not only pay attention to all 35 verses where a beast is mentioned in Revelation, but also to reconcile this study with what is said about the fourth beast/kingdom in Daniel 2 and 7. This study has revealed that the fourth beast – depicted first as iron, and later as iron and clay (Daniel 2:40-43) – was not Rome and Nero. It was Israel, and it was the Zealots who conquered that nation like kings and brought it to destruction.

If we take a close look at Daniel 2 and 7, and then compare it to what Jesus said in Matthew 21:43-45, isn’t it clear that Jesus identified Israel (and its leaders) as the “feet of iron and clay” that would soon be struck and crushed by the rock in Nebuchadnezzar’s dream? Didn’t Jesus portray Israel, not Rome, as the fourth kingdom which would lose the kingdom and be destroyed at the very time that it would be given into the hands of the saints? In this series, we will take a deeper look at all this and more in Daniel 2 and 7 before going on to examine various passages in Revelation 11, 13-17, and 19-20 which speak about the beast.

A Summary of Evidence that the Beast Was Israel, Not Rome

The following is some of the evidence that will be shown in this series for why the beast of Revelation was Israel and not Rome:

*Nebuchadnezzar saw a great image in his dream, and the legs and feet (Daniel 2:33, 40) were the fourth kingdom. Babylon was the head of that image (verse 38), and the feet were the final stage. When the feet were struck by the stone, they were broken into pieces and the entire statue was crushed (verses 34-35, 44-45). At that time, the kingdom of God was set up (verses 35, 44). At that time, Rome was neither crushed nor in its final stage, but Israel was crushed (see Matthew 21:43-44).

*The fourth beast of Daniel 7 was a fourth kingdom (verses 7, 17, 23). Daniel watched as the fourth “beast was slain, and its body destroyed and given to the burning flame” (verse 11). This did not happen to Rome, but it definitely happened to Israel.

*Revelation 11 says that the beast would kill the two witnesses, and that in that same hour an earthquake would kill 7000 people in Jerusalem. In Wars of the Jews Josephus describes an earthquake which took place in late February or early March 68 AD. That same night an army of Idumeans, working on behalf of the Zealots, killed those who tried to keep them out of the city. The next morning 8500 dead bodies were found. The Romans were not in Jerusalem from November 66 AD until early 70 AD, but the Jewish Zealots were there and they not only engaged in mass murder at that time but also prevented victims from being buried (Rev. 11:9).

*In Revelation 13:4 those who worshipped the beast said, “Who is like the beast? Who is able to make war with him?” In Jewish education, it’s taught that Judah Maccabee carried the following expression on his standard when he went to battle around 165 BC: “Who is like unto thee among the mighty, O Lord!” Apparently, a strikingly similar expression was attributed to the Zealots when they slaughtered Roman garrisons at Masada and Jerusalem, and surprisingly defeated the armies of Cestius Gallus in November 66 AD. This expression reflected the excited hope that the Zealots were about to obtain full independence for Judea the way the Maccabees did 200 years before that.

*Revelation 13 shows a second beast, later called “the false prophet,” working closely with and on behalf of the first beast, and even performing signs and wonders. Josephus repeatedly spoke of false prophets working closely with the Zealots (in fact, being hired by them), promoting the war agenda of the Zealots, and claiming to perform signs and wonders.

*The fifth bowl judgment (Revelation 16:10) was poured out “on the throne of the beast,” resulting in darkness, sores, and pain. In Leviticus 26:18-28 God repeatedly warned Israel that a time would come when they would be punished “seven times” for their sins, as God would execute the vengeance of His covenant (verse 25). It’s no coincidence that the covenant imagery of Mount Sinai (Exodus 19) appears in the opening of the seventh seal, the sounding of the seventh trumpet, and the pouring out of the seventh bowl. Those seven-fold judgments were reserved for Israel alone. They were not for Rome, so it follows that when the fifth bowl judgment was poured out “on the throne of the beast,” it was Israel, not Rome, which experienced that darkness and pain. It was Israel that hosted the kingdom of the beast.

*Revelation 16:13-14 describes the dragon, beast, and false prophet working together to gather a mass of people to a great battle. Josephus went to great lengths to describe how the Zealots and the false prophets worked together to compel the people of Israel to go to war, killing and torturing those who wouldn’t go along with their agenda.

*In Revelation 17:3 the beast was shown to be scarlet for a reason that was significant to first century Israel. According to both the Jerusalem Talmud and the Babylonian Talmud, on the Day of Atonement a scapegoat bearing the sins of the people would be released into the wilderness (see Leviticus 16). The scapegoat would wear a crimson (red/scarlet)-colored strap, and it would become white once it reached the wilderness, indicating that God had forgiven their sins. This miracle happened every year. However, says the Babylonian Talmud, “During the last forty years before the destruction of the Temple the lot ‘For the Lord’ did not come up in the right hand; nor did the crimson-colored strap become white.” Also according to the Jerusalem Talmud, “the crimson thread remained crimson.” This appears to be why the beast was seen as scarlet.

*In Revelation 17:16 John was told that the 10 horns of the beast would make the harlot desolate, eat her flesh, and burn her with fire. Josephus repeatedly blamed the Jewish Zealots for the destruction of Israel, Jerusalem, and the temple. He also repeatedly blamed the Zealots for the fire that consumed the temple. He even referred to the Zealots as a wild beast eating its own flesh.

*In Revelation 19:19-20, it’s said that the beast would be captured at the coming of Christ and cast into the lake of fire. This did not happen to Nero or Rome in the first century, but it happened to the Zealot leaders of Israel.

Paul, Peter, and Jude Referred to the Jewish Leaders as “Beasts”

In I Corinthians 15:32 Paul said that he had “fought with beasts at Ephesus.” There is no record that he wrestled with bears, mountain lions, or any other animal. He did, however, deal with Judaizers (Acts 19:8-9, Ephesians 6:12; I Timothy 1:3-4). Likewise, Peter referred to the false prophets (II Peter 2:1) of his day as “natural brute beasts made to be caught and destroyed” (verse 12).

Jude also said that there were “brute beasts” (Jude 10) among the saints, and that Enoch had prophesied about them that Christ would come “with ten thousands of His saints [or ‘angels’], to execute judgment on all” (Jude 14-15). This prophecy is found in Enoch 1:9, and Enoch specified that it would happen 70 generations after the time of Noah (Enoch 10:11-14). Luke confirmed that Jesus’ generation was that 70th generation (Luke 3:23-37).

Josephus Also Referred to the Jewish Leaders as “Beasts”

In early 68 AD Jesus, one of the former high priests, gave this description of the Jewish Zealots in his speech to the Idumeans who had been invited by the Zealots to make war on Jerusalem:

“You may, if you please, come into the city, though not in the way of war, and take a view of the marks still remaining of what I now say, and may see the houses that have been depopulated by their rapacious hands, with those wives and families that are in black, mourning for their slaughtered relations; as also you may hear their groans and lamentations all the city over; for there is nobody but hath tasted of the incursions of these profane wretches, who have proceeded to that degree of madness, as not only to have transferred their impudent robberies out of the country, and the remote cities, into this city, the very face and head of the whole nation, but out of the city into the temple also; for that is now made their receptacle and refuge, and the fountain-head whence their preparations are made against us. And this place, which is adored by the habitable world, and honored by such as only know it by report, as far as the ends of the earth, is trampled upon by these wild beasts born among ourselves” (Wars 4.4.3).

Josephus described Simon Bar Giora, a Zealot leader, in this way:

“This success of Simon excited the zealots afresh; and though they were afraid to fight him openly in a fair battle, yet did they lay ambushes in the passes, and seized upon his wife, with a considerable number of her attendants; whereupon they came back to the city rejoicing, as if they had taken Simon himself captive, and were in present expectation that he would lay down his arms, and make supplication to them for his wife; but instead of indulging any merciful affection, he grew very angry at them for seizing his beloved wife; so he came to the wall of Jerusalem, and, like wild beasts when they are wounded, and cannot overtake those that wounded them, he vented his spleen upon all persons that he met with. Accordingly, he caught all those that were come out of the city gates, either to gather herbs or sticks, who were unarmed and in years; he then tormented them and destroyed them, out of the immense rage he was in, and was almost ready to taste the very flesh of their dead bodies” (Wars 4.9.8).

Later he gave this description of the civil wars in Jerusalem:

“When therefore Titus had marched over that desert which lies between Egypt and Syria, in the manner forementioned, he came to Cesarea, having resolved to set his forces in order at that place, before he began the war. Nay, indeed, while he was assisting his father at Alexandria, in settling that government which had been newly conferred upon them by God, it so happened that the sedition at Jerusalem was revived, and parted into three factions, and that one faction fought against the other; which partition in such evil cases may be said to be a good thing, and the effect of Divine justice. Now as to the attack the zealots made upon the people, and which I esteem the beginning of the city’s destruction, it hath been already explained after an accurate manner; as also whence it arose, and to how great a mischief it was increased. But for the present sedition, one should not mistake if he called it a sedition begotten by another sedition, and to be like a wild beast grown mad, which, for want of food from abroad, fell now upon eating its own flesh” (Wars 5.1.1).

Other references to the Jews as “beasts” can be seen in Wars 3.8.6 and Wars 5.2.5.

Series Outline

1. A Comparison of Matthew 21:43-45 and Daniel 2:34-35, 44; 7:23, 27
2. A Summary of Evidence in Revelation that the Beast Was Israel, Not Rome
             a. Peter, Jude, and Josephus Referred to the Jewish Leaders as “Beasts”
             b. 35 Verses Which Speak of a “Beast” in Revelation

1. Daniel 2:31-45 (Daniel Interprets Nebuchadnezzar’s Dream)
2. Kingdom #1 (Gold / Head) to Kingdom #2 (Silver / Chest and Arms)
3. Kingdom #2 (Silver / Chest and Arms) to Kingdom #3 (Bronze / Belly and Thighs)
            a. Greece’s Rule Over Israel from 323 BC to 164 BC
            b. The Jewish Hammer
4. Kingdom #3 (Bronze/Belly & Thighs) to Kingdom #4 (Iron & Iron-Clay/Legs & Feet)
            a. The Jews Regain Their Independence
            b. The Judean Kingdom Divided
            c. They Will Not Adhere to One Another
5. Kingdom #4 (Iron & Iron-Clay/Legs & Feet) to the Everlasting Kingdom (God’s Mountain)

1. Daniel 7:2-8, 11-12, 16-27 (Daniel’s Vision of Four Beasts)
2. Overview of the Four Beasts
3. The Fourth Beast
            a. Devouring, Breaking, and Trampling (Daniel 7:7)
            b. Different from All Other Kingdoms (Daniel 7:7, 23)
            c. Ten Horns of the Beast (Daniel 7:7, 20, 24)
4. An 11th Horn, “A Little Horn”
            a. A Little Horn Coming Up Among the 10 Horns (Daniel 7:8, 20-21, 24-26)
            b. Three Horns Plucked Out by the Roots (Daniel 7:8, 20, 24)
            c. A Mouth Speaking Pompous Words (Daniel 7:8, 11, 20)
            d. The Body of the Fourth Beast Destroyed and Burned (Daniel 7:11)
            e. The Lives of the Other Beasts Were Prolonged (Daniel 7:12)
            f. The Kingdom Given to the Saints (Daniel 7:17-18, 21-22, 26-27)
            g. The Little Horn Would Change Times and Law (Daniel 7:25)
            h. The Saints Given Into the Hand of the Little Horn (Daniel 7:21, 25)
5. Were Christians in Jerusalem During the Jewish-Roman War?
            a. Nero’s Government Helped Protect the Christians in Pella

1. Gentiles in Revelation 11:1-2
2. The Two Witnesses and the Beast

1. Revelation 13:1-2
            a. The Beast’s 10 Horns
            b. The Dragon
2. Revelation 13:3
            a. Leaders of the Zealot Movement
            b. The Beast’s Seven Heads
            c. The Mortally Wounded Head Was Healed
3. Revelation 13:4 (Who Is Able to Make War with the Beast?)
4. Revelation 13:5-10
            a. Given Authority to Continue for 42 Months
            b. Making War with the Saints
5. Revelation 13:11-15
            a. The Second Beast from the Land
            b. False Prophets Working Closely with the Beast
6. Revelation 13:16-18 (The Mark and the Number ‘666’)

1. Revelation 14:9-11 (Consequences for Worshiping the Beast)
2. Revelation 15:2 (Those Who Have the Victory Over the Beast)
3. Revelation 16:2 (The First Bowl and Sores for Those Who Worshiped the Beast)
4. Revelation 16:10 (The Fifth Bowl Poured on the Throne and Kingdom of the Beast)
5. Revelation 16:13 (Unclean Spirits from the Mouths of the Dragon, Beast, False Prophet)

1. Revelation 17:3 (A Woman on a Scarlet Beast)
2. Revelation 17:7-11 (Seven Kings and an Eighth)
3. Revelation 17:12-17 (The Ten Horns)
             a. Making War with the Lamb
             b. Making the Harlot Desolate, Eating Her Flesh, and Burning Her with Fire

1. The Beast and His Armies Gathered To Make War
2. The Beast and the False Prophet Captured and Cast into the Lake of Fire

1. Satan Bound; Those Who Overcame the Beast Reigned with Christ
2. Satan Released; Gathers the Nations to another Battle
             a. Satan Joins the Beast and False Prophet in the Lake of Fire


35 Verses Which Speak of a “Beast” in Revelation

The beast is spoken of in 35 verses in the book of Revelation (NKJV) – directly in 29 verses, and by a pronoun (“he” or “him”) in six more. To be clear, nine of these verses (Revelation 13:11-16; 16:13; 19:20; and 20:10) speak of a second beast, later called “the false prophet.” I’ve highlighted the references to “the beast” in red, and the references to the second beast, a.k.a. “the false prophet,” in green. These are the passages that will be examined in this series, along with Daniel 2 and 7:

Verse or Passage Scripture Text

(Rev. 11:7)

7 “When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them” (Revelation 11:7).

-This is a reference to the two witnesses being killed by the beast. See Rev. 11:3-13.


(Rev. 13:1-8)

1 Then I stood on the sand of the sea. And I saw a beast rising up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name.
2 Now the beast which I saw was like a leopard, his feet were like the feet of a bear, and his mouth like the mouth of a lion. The dragon gave him his power, his throne, and great authority.
3 And I saw one of his heads as if it had been mortally wounded, and his deadly wound was healed. And all the world marveled and followed the beast.
4 So they worshiped the dragon who gave authority to the beast; and they worshiped the beast, saying, “Who is like the beast? Who is able to make war with him?”

-In verses 5-8 this beast is referred to by the pronouns “he” and “him”:

5 And he was given a mouth speaking great things and blasphemies, and he was given authority to continue for 42 months.
6 Then he opened his mouth in blasphemy against God, to blaspheme His name, His tabernacle, and those who dwell in heaven.
7 And it was granted to him to make war with the saints and to overcome them. And authority was given him over every tribe, tongue, and nation.
8 And all who dwell on the earth will worship him, whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world.


(Rev. 13:11-18)

11 Then I saw another beast coming up out of the earth, and he had two horns like a lamb and spoke like a dragon.
12 And he exercises all the authority of the first beast in his presence, and causes the earth and those who dwell in it to worship the first beast, whose deadly wound was healed.

13 He performs great signs, so that he even makes fire come down from heaven on the earth in the sight of men.

14 And he deceives those who dwell on the earth by those signs which he was granted to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast who was wounded by the sword and lived.
15 He was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as would not worship the image of the beast to be killed.

16 And he causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads,

17 and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name.
18 Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is 666.


(Rev. 14:9, 11)

9 Then a third angel followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives his mark on his forehead or on his hand,
10 he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. And he shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.
11 And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.”

(Rev. 15:2)

1 Then I saw another sign in heaven, great and marvelous: seven angels having the seven last plagues, for in them the wrath of God is complete.
2 And I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image and over his mark and over the number of his name, standing on the sea of glass, having harps of God.

(Rev. 16:2)

1 Then I heard a loud voice from the temple saying to the seven angels, “Go and pour out the bowls of the wrath of God on the earth.”
2 So the first went and poured out his bowl upon the earth, and a foul and loathsome sore came upon the men who had the mark of the beast and those who worshiped his image.

(Rev. 16:10)

10 Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom became full of darkness; and they gnawed their tongues because of the pain.

(Rev. 16:13)

12 Then the sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, so that the way of the kings from the east might be prepared.
13 And I saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet.

(Rev. 17:3)

3 So he carried me away in the Spirit into the wilderness. And I saw a woman sitting on a scarlet beast which was full of names of blasphemy, having seven heads and ten horns.

(Rev. 17:7-8)

7 But the angel said to me, “Why did you marvel? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns.
8 The beast that you saw was, and is not, and will ascend out of the bottomless pit and go to perdition. And those who dwell on the earth will marvel, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not, and yet is.

(Rev. 17:11-13)

11 And the beast that was, and is not, is himself also the eighth, and is of the seven, and is going to perdition.
12 The ten horns which you saw are ten kings who have received no kingdom as yet, but they receive authority for one hour as kings with the beast.
13 These are of one mind, and they will give their power and authority to the beast.
14 These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings; and those who are with Him are called, chosen, and faithful.

(Rev. 17:16-17)

16 And the ten horns which you saw on the beast, these will hate the harlot, make her desolate and naked, eat her flesh and burn her with fire.
17 For God has put it into their hearts to fulfill His purpose, to be of one mind, and to give their kingdom to the beast, until the words of God are fulfilled.

(Rev. 19:19-20)

19 And I saw the beast, the kings of the earth, and their armies, gathered together to make war against Him who sat on the horse and against His army.
20 Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone.

(Rev. 20:4)

4 And I saw thrones, and they sat on them, and judgment was committed to them. Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years.

(Rev. 20:10)

10 The devil, who deceived them, was cast into the lake of fire and brimstone where the beast and the false prophet are. And they will be tormented day and night forever and ever.

The next post will begin to examine the four kingdoms in Nebuchadnezzar’s dream (Daniel 2).

All of the posts in this series can be found at this page.