The 1000 Years: Four Charts and a Couple Ancient Quotes


I appreciate all the feedback I’ve received after posting a presentation on the 1000 years of Revelation 20 earlier this month. In case you didn’t see that presentation, I’ll summarize by saying that I’ve come to believe that the “1000 years,” a.k.a. “the Millennium,” covered the time period between the First Great Revolt (AD 66-73) and the Second Great Revolt (AD 132-135). The text in Revelation 20 is certainly challenging, and I’m not finished thinking through it.

The last two weeks I had the privilege of further discussing this topic with Pastor Michael Miano (of Blue Point Bible Church in Long Island, New York) on his radio program, The Hairy Ticks Variety Show. In last Tuesday’s episode, we referred to three charts that I created in an effort to continue thinking through these things and to hopefully see more clearly what the text is saying. In this post I would like to share those charts along with one additional chart (“The Order of Events in Revelation 20:4”), a couple of quotes from early church authors, and an interesting observation from a friend about “Gog and Magog.”

Outline

A. Four Charts
         1. The Reign of the Saints – Spiritually Versus on Thrones
         2. The Order of Events in Revelation 20:4
         3. Contrasting the “Short Time” (Rev. 12:12) & the “Little While” (Rev. 20:3) of Satan
         4. Deceiving the Nations to War (Satan Led This Effort Twice)
B. Two Quotes from Early Church Writers
1. A quote from Eusebius (Attributed to Luke)

         2. A quote from the Apocalypse of Paul
C. An Observation from a Friend about Gog and Magog (Ezekiel 38-39 and Rev. 20:8)

A. Four Charts

1. The Reign of the Saints – Spiritually Versus on Thrones

Saints Reigning Prior to AD 70

Saints to Reign After AD 70

The saints were reigning (spiritually) after the Day of Pentecost. These texts seem to reveal that Christ first returned in judgment, the beast was defeated, the resurrection took place, and the saints inherited the kingdom. Then the saints sat on thrones to judge.
“After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, exceedingly strong. It had huge iron teeth; it was devouring, breaking in pieces, and trampling the residue with its feet. It was different from all the beasts that were before it, and it had ten horns. I was considering the horns, and there was another horn, a little one, coming up among them, before whom three of the first horns were plucked out by the roots. And there, in this horn, were eyes like the eyes of a man, and a mouth speaking pompous words. “I watched till thrones were put in place, and the Ancient of Days was seated; His garment was white as snow, and the hair of His head was like pure wool. His throne was a fiery flame, its wheels a burning fire; 10 A fiery stream issued and came forth from before Him. A thousand thousands ministered to Him; Ten thousand times ten thousand stood before Him. The court was seated, and the books were opened. 11 “I watched then because of the sound of the pompous words which the horn was speaking; I watched till the beast was slain, and its body destroyed and given to the burning flame” (Daniel 7:7-11).
23 “Thus he said: ‘The fourth beast shall be a fourth kingdom on earth, which shall be different from all other kingdoms, and shall devour the whole earth,
trample it and break it in pieces. 24 The ten horns are ten kings who shall arise from this kingdom. And another shall rise after them; He shall be different from the first ones, and shall subdue three kings. 25 He shall speak pompous words against the Most High, shall persecute[a] the saints of the Most High, and shall intend to change times and law.
Then the saints shall be given into his hand for a time and times and half a time. 26 But the court shall be seated, and they shall take away his dominion, to consume and destroy it forever. 27 Then the kingdom and dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people, the saints of the Most High. His kingdom is an everlasting kingdom, and all dominions shall serve and obey Him’” (Daniel 7:23-27).
27 Then Peter answered and said to Him, “See, we have left all and followed You. Therefore what shall we have?” 28 So Jesus said to them, “Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel” (Matthew 19:27-28).
“Who then is a faithful and wise servant, whom his master made ruler over his household, to give them food in due season? Blessed is that servant whom his master, when he comes, will find so doing. Assuredly, I say to you that he will make him ruler over all his goods” (Matthew 24:45-47).
“When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory” (Matthew 25:31).
“Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters? Do you not know that we shall judge angels? How much more things that pertain to this life?” (I Corinthians 6:23).
“If we endure, we shall also reign with Him” (II Timothy 2:12).
“And he who overcomes, and keeps My works until the end, to him I will give power over the nationsHe shall rule them with a rod of iron; as the potter’s vessels shall be broken to pieces‘ – as I also have received from My Father” (Revelation 2:26-27).
“But God, being rich in mercy, because of the great love with which He loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with Him in the heavenly places in Christ Jesus, so that in the coming ages He might show the immeasurable riches of His grace in kindness toward us in Christ Jesus” (Ephesians 2:4-6). To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne” (Revelation 3:21).
“…To Him who loved us and washed us from our sins in His own blood, and has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever. Amen” (Revelation 1:5-6). “…You have redeemed us to God by Your blood out of every tribe and tongue and people and nation, and have made us kings and priests to our God; And we shall reign on the earth” (Revelation 5:9-10).
Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ… But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy” (I Peter 2:4-10).

“And I saw thrones, and they sat on them, and judgment was committed to them. And I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years. …they shall be priests of God and of Christ, and shall reign with Him a thousand years” (Revelation 20:4-6).

It was not my intention to leave out any passages which could be placed in either column in the chart above. If you can think of any additional passages, please let me know and I’ll try to edit them into the post. To be clear, I acknowledge that Christ was already reigning well before AD 70 (e.g. Acts 2:29-36) and I believe He still reigns today (e.g. Revelation 11:15). This chart is simply about when the saints, especially the martyred ones (Rev. 20:4), would sit on thrones with Him to reign and judge for 1000 years.

Regarding the timing of “in the regeneration” (Matthew 19:28), I’ve noted the parallels between this verse and Matthew 25:31.

[1] “So Jesus said to them, ‘Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel'” (Matt. 19:28).

[2] “When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory” (Matt. 25:31).

If Matthew 25:31 was fulfilled in AD 70, which is most likely a consensus view among preterists, then the same is true of Matthew 19:28.

2. The Order of Events in Revelation 20:4

(Which came first – the mark of the beast or the 1000 years?)

(Note: In the “Time Frame” column, I compared my view with the Transmillennial view [red font], the view that the 1000 years took place between the cross and the Jewish-Roman War)

PASSAGE

TIME FRAME

NOTES

“And I saw thrones, and they sat on them, and judgment was committed to them…” (Rev. 20:4a). AD 70 –>
(My view)

(AD 30 –>)(Transmillennial view)

As the chart above reflects, my understanding is that before these thrones were set up, Christ returned in judgment, the beast was defeated, the resurrection took place, and the saints inherited the kingdom.
“…And I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands…” (Rev. 20:4b). AD 66-70
(My view)AD 64-68? AD 66-70?(Transmillennial view)
I’m basing this time frame on my understanding that the beast of Revelation was Israel and the Zealot movement, and that this was the 42 months of the beast’s authority (Rev. 13:5). See this ongoing series for more details. Rev. 13:4-17 describes the enforced worship of the beast, his image, and his mark. I have not yet posted on this in my series on the beast.
“…And they lived and reigned with Christ for a thousand years” (Rev. 20:4c). AD 70 – 132
(My view)
(AD 30 – 66)(Transmillennial view)
Those who were especially singled out to reign with Christ for the 1000 years were those who had been martyred (beheaded) for refusing to worship the beast. Rev. 15:2-4 portrays them as victors and overcomers.*

*The Transmillennial view says that the 1000 years began around AD 30, ended around AD 66, and then the “little while” of Rev. 20:3, 7-10 took place from AD 66-70. However, I would respectfully point out that, if it’s acknowledged that Rev. 20:4 draws directly from Rev. 13:4-17, then this position has those souls being martyred after the 1000 years ended. Thus, they would [1] first reign for 1000 years and [2] then be martyred by the beast, which appears to be the opposite order of what we see in Revelation 20:4. In order to reconcile this view with the text, it would seem necessary to demonstrate that the mark, image, and worship of the beast was enforced (upon penalty of death) prior to AD 30, but of course this is not possible and I’ve never seen anyone attempt to do it.

In my opinion, this view excludes the very people (the martyrs) who were explicitly named in Rev. 20:4 from participating in the 1000 years. On the other hand, I believe the text shows that the saints were beheaded first (AD 66-70) and then reigned with Christ (after AD 70).

3. The “Short Time” (Rev. 12:12) & the “Little While” (Rev. 20:3) of Satan

(Are they the same or are they different?)

Revelation 12:7-12

Revelation 20:3, 7-10

And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them[a] in heaven any longer. So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.

10 Then I heard a loud voice saying in heaven, “Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down. 11 And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death. 12 Therefore rejoice, O heavens, and you who dwell in them! Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.”

and he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished. But after these things he must be released for a little while

Now when the thousand years have expired, Satan will be released from his prison and will go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to battle, whose number is as the sand of the sea. They went up on the breadth of the earth and surrounded the camp of the saints and the beloved city. And fire came down from God out of heaven and devoured them. 10 The devil, who deceived them, was cast into the lake of fire and brimstone where[a] the beast and the false prophet are. And they will be tormented day and night forever and ever.

In Rev. 12:7-12, Satan was cast out of heaven and came “down” to the earth and the sea, having great wrath. In Rev. 20:3, 7, Satan was cast into a bottomless pit and later released from his prison in the bottomless pit.

I made this chart in response to someone’s comment that the “short time” of Rev. 12:12 and the “little while” of Rev. 20:3, 7-10 are identical. My conclusion is that they are very different.

What about Satan’s fall from heaven (Luke 10:18) and his judgment (John 12:31) spoken of by Jesus in the gospels? These statements may very well be parallel to Revelation 12:7-12. “I saw Satan fall like lightning from heaven” (Luke 10:18). “Now is the judgment of this world; now will the prince of this world be cast out” (John 12:31). Did Jesus mean that this had already happened when He made these statements, or that it would happen almost immediately (perhaps at the time of the cross)? Or was Jesus stating that this would happen at the end of the old covenant age, i.e. closer to AD 70? In the case of John 12:31, it seems to be a reference to what would happen at the end of the age since it’s coupled with “the judgment of this world” (compare with II Cor. 4:4; Eph. 2:2, Eph. 6:12; etc.). My understanding is that that world was judged at the end of the old covenant age (around AD 70).

4. Deceiving the Nations to War (Satan Led This Effort Twice)

(Note: The time frames in the middle column of this chart reflect my understanding.)

PASSAGE

TIME FRAME

NOTES

“So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him” (Revelation 12:9). Prior to the First Great Revolt (AD 66-73) When John wrote Revelation, Satan was presently deceiving the whole world.
For they are spirits of demons, performing signs, which go out to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty” (Revelation 16:14). The First Great Revolt (AD 66-73) The nations were being deceived into joining a tragic battle.
“He laid hold of the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years; and he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished. But after these things he must be released for a little while” (Revelation 20:2-3). After the First Great Revolt (AD 66-73) or at least after Jerusalem fell in AD 70 Satan was captured and bound so that he could not deceive the nations during the upcoming “1000 years.” What kind of deception was he prohibited from carrying out during the 1000 years? Was it “deceiving to war”? I think so, because that’s what he did before the 1000 years, and that’s what he would do again –briefly – after the 1000 years.
“Now when the thousand years have expired, Satan will be released from his prison and will go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to battle, whose number is as the sand of the sea” (Revelation 20:7-8). The Second Great Revolt (AD 132-135)

After the 1000 years, Satan was released and briefly allowed to deceive the nations to war a second time.

Rev. 20:8 speaks of the effort to deceive the nations “to gather them together to battle.” This very closely mirrors what took place leading up to the First Great Revolt: “For they are spirits of demons, performing signs, which go out to the kings of the earth and of the whole world, to gather them to the battle of that great day of Almighty God” (Revelation 16:14). There are those who would say this was recapitulation, i.e. restating the main points of the same story. However, I believe it’s clear in Revelation 20 that the nations were deceived to war before and after the 1000 years. So that would mean the same story wasn’t told twice, but rather there were two different stories.

B. Two Quotes from Early Church Writers

1. Eusebius

I recently came across an interesting quote from Eusebius (AD 263-339), known as “the father of church history,” concerning the timing of the 1000 years in relation to the resurrection of the dead. What caught my eye is that he attributed a teaching to Luke, the author of the book of Acts, that the resurrection of the dead would come before the “1000 years.” This doesn’t prove anything, but it’s insightful when it comes to how the very early church may have viewed the sequence of the 1000 years in relation to the resurrection. Speaking of Luke, Eusebius wrote (“Church History,” Book III, Chapter 39.11-12):

“The same writer gives also other accounts which he says came to him through unwritten tradition, certain strange parables and teachings of the Saviour, and some other more mythical things. To these belong his statement that there will be a period of some thousand years after the resurrection of the dead, and that the kingdom of Christ will be set up in material form on this very earth. I suppose he got these ideas through a misunderstanding of the apostolic accounts, not perceiving that the things said by them were spoken mystically in figures” (emphasis added).

2. Apocalypse of Paul

The Apocalypse of Paul, part of “the New Testament Apocrypha,” proposed the same sequence for the 1000 years. This book states (chapter 21) that the destruction of the first earth (II Peter 3:10, Revelation 21:1) would come first and then Christ would rule for 1000 years. This is supposed to be Paul’s testimony of what he heard when he was caught up to the third heaven (II Cor. 12:1-4):

“And [the angel] brought me down from the third heaven, and led me into the second heaven, and again he led me to the firmament, and from the firmament he led me unto the gates of heaven. And the beginning of the foundation thereof was upon the river that watereth all the earth. And I asked the angel and said: ‘Lord, what is this river of water?’ and he said unto me: ‘This is the Ocean.’ And suddenly I came out of heaven, and perceived that it is the light of the heaven that shineth upon all the earth (or, all that land). And there the earth (or, land) was seven times brighter than silver. And I said: ‘Lord, what is this place?’ and he said unto me: ‘This is the land of promise. Hast thou not yet heard that which is written: Blessed are the meek, for they shall inherit the earth? The souls therefore of the righteous when they are gone forth of the body are sent for the time into this place.’ And I said unto the angel: ‘Shall then this land be made manifest after (lat. before) a time?’ The angel answered and said unto me: ‘When Christ whom thou preachest cometh to reign, then by the decree of God the first earth shall be dissolved, and then shall this land of promise be shown and it shall be like dew or a cloud; and then shall the Lord Jesus Christ the eternal king be manifested and shall come with all his saints to dwell therein; and he shall reign over them a thousand years, and they shall eat of the good things which now I will show thee.’”

I haven’t come across any quotes from early church writers stating that the 1000 years would take place before the resurrection of the dead or before the destruction of the first heaven and earth, but if you find any please feel free to share them.

C. An Observation from a Friend about Gog and Magog

Revelation 20:7-8 states that when the 1000 years would expire, Satan would be released from his prison and gather the nations, “Gog and Magog,” to battle. There was some discussion under my last post as to whether or not the gatherings of “Gog and Magog” in Ezekiel 38-39 and in Rev. 20:8 refer to the same event. I do not believe they are identical references. As this post reveals, I believe Ezekiel 38-39 was fulfilled during the days of Esther. Ancil McBarnett, who I was able to meet this year and last year at the Blue Point Bible Church conference, agrees and had this to say:

“Ezekiel [38-39] happened during [the time of] Esther. Revelation seems to refer to that to register a similar occurrence on a wider scale. The big clue is Ezekiel describes a war after the people were displaced and then return and then this war took place. In Revelation it’s the same. It describes a war after the people were displaced [in] AD 70, then returned, [and] then this war took place” (Ancil McBarnett, Facebook, April 21, 2018).

In other words, the “Gog and Magog” attack of Ezekiel 38-39 took place after the Babylonian exile, while the “Gog and Magog” attack of Revelation 20:7-10 took place after the Roman exile. That’s the idea anyway, and personally it makes sense to me.

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