Talmud

30 AD – 70 AD: “The Crimson Thread Remained Crimson”

Adam Maarschalk 20 Comments

In about 30 AD, Jesus said something to the scribes, Pharisees, and people of Jerusalem which must have been earth-shattering to His audience at the time: “See! Your house is left to you desolate” (Matthew 23:38).  This mirrors what happened in the days of Jeremiah: “I have forsaken My house, I have left My heritage; I have given the dearly beloved of My soul into the hands of her enemies” (Jer. 12:7).

Notice that Jesus didn’t say the temple belonged to His Father, but instead He referred to it as “your” house (speaking to the people of Jerusalem). As we will see, even secular history provides a stark depiction of the desolation of the temple and the once holy city of Jerusalem during the next 40 years, before they were destroyed by the Romans in 70 AD.

The Talmud is an important text within Rabbinic Judaism, made up of both oral teachings and interpretations of these teachings. The earlier collection is known as the Jerusalem Talmud and the later collection, compiled between the 3rd and 5th centuries AD, is known as the Babylonian Talmud. Both of them have fascinating things to say about the 40 year period between Jesus’ ascension and the temple’s destruction in 70 AD:

[1] Jerusalem Talmud:

“Forty years before the destruction of the Temple, the western light went out, the crimson thread remained crimson, and the lot for the Lord always came up in the left hand. They would close the gates of the Temple by night and get up in the morning and find them wide open” (Jacob Neusner, The Yerushalmi, p.156-157). 

[2] Babylonian Talmud:

“Our rabbis taught: During the last forty years before the destruction of the Temple the lot ‘For the Lord’ did not come up in the right hand; nor did the crimson-colored strap become white; nor did the western most light shine; and the doors of the Hekel [Temple] would open by themselves” (Soncino version, Yoma 39b).

The Crimson Thread

There was a Jewish tradition tied to the Day of Atonement, when a scapegoat bearing the sins of the people would be released into the wilderness (see Leviticus 16). Of course, for those who trust in Jesus, this ritual no longer bore any meaning after 30 AD, as Jesus took our sins upon Himself on the cross. According to the Babylonian Talmud, though, the scapegoat would wear a crimson (red)-colored strap, and it would become white once it reached the wilderness, indicating that God had forgiven their sins:

“How do we know that a crimson-colored strap is tied to the head of the goat that is sent to [the wilderness]? Because it is said, ‘If your sins be as scarlet, they shall be white as snow’ (Isa. 1:18). By a miracle, this crimson-colored strap turned white, thus showing the people the people that they were forgiven of their sins. Rabbi Ishmael says, ‘Now did they not have any other sign? There was a crimson thread tied to the door of the sanctuary. When the goat had reached the wilderness, the thread would turn white…'” (Tractate Shabbat Folio 86a).

This miracle took place every year, it was said, but not after 30 AD. It was clear that this ritual was no longer acceptable to the Lord, because Jesus was the acceptable sacrifice: “Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption” (Hebrews 9:12).

The Western Light Didn’t Shine

There were seven lamps on the Menorah in the temple, with the westernmost lamp being the most important. Every day the other six lamps would be lit from the Western Lamp. For a long time, it burned continuously, which was seen as a miracle. It was known for being a perpetual fire. However, from 30 – 70 AD it went out every single day. As Ernest Martin explains:

“This ‘western lamp’ was to be kept lit at all times. For that reason, the priests kept extra reservoirs of olive oil and other implements in ready supply to make sure that the ‘western lamp’ (under all circumstances) would stay lit. But what happened in the forty years from the very year Messiah said the physical Temple would be destroyed? Every night for forty years the western lamp went out, and this in spite of the priests each evening preparing in a special way the western lamp so that it would remain constantly burning all night!”

(Ernest Martin, “The Significance of the Year CE 30,” 1994; as quoted in “The Coming Messiah” by Mark E. Jeffries, p. 86) 

For the believer, this light was unnecessary, for Jesus is the light of the world and so are His followers:

“Then Jesus spoke to them again, saying, ‘I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life‘” (John 8:12).

“You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven” (Matthew 5:14-16).

The Lot Did Not Come Up in the Right Hand

Each year on the Day of Atonement, one goat was chosen “for the Lord” and the other to be the “Azazel” (the scapegoat sent into the wilderness). They were chosen by lot, as the priest would reach both hands into an urn, selecting both a white stone and a black stone and placing them on the heads of the two goats. The people always hoped that the white stone (“for the Lord”) would be in the priest’s right hand, and this happened about half the time (as one would expect).

During the 40 years between 30 – 70 AD, however, the white stone never once turned up in the right hand of the priest. It turned up in the left hand every single time. Perhaps the significance of this is that Jesus “sat down at the right hand of the throne of God” (Hebrews 12:2; see also Acts 2:34, Ephesians 1:20, Heb. 1:3). 

The Temple Doors Opened By Themselves

Both the Jerusalem and Babylonian Talmuds also spoke of the temple gates opening by themselves each night between 30 – 70 AD. According to the Jerusalem Talmud (Sota 6:3), Jewish leaders knew this was a sign of impending doom for the temple:

“Said Rabban Yohanan Ben Zakkai to the Temple, ‘O Temple, why do you frighten us? We know that you will end up destroyed. For it has been said, “Open your doors, O Lebanon, that the fire may devour your cedars” (Zechariah 11:1).'”

Jesus had prophesied that the temple’s downfall would take place in His own generation (Matthew 24:1-34, Mark 13:1-30, Luke 21:5-32). Scripture also reveals that God’s temple is Jesus and His followers, both individually and corporately:

“Jesus answered them, ‘Destroy this temple, and in three days I will raise it up.’ The Jews then said, ‘It took forty-six years to build this temple, and will You raise it up in three days? But He was speaking of the temple of His body'” (John 2:19-21).

“Do you not know that you are God’s temple and that God’s Spirit dwells in you?” (I Corinthians 3:16).

“Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God?” (I Corinthians 6:19).

“For we are the temple of the living God; as God said, ‘I will make My dwelling among them and walk among them, and I will be their God, and they shall be My people‘” (II Corinthians 6:16).

“Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit” (Ephesians 2:19-22).

The Christian Zionist movement is excited over the prospect of a rebuilt temple in modern Jerusalem, with some Christian organizations even raising large amounts of money to see it happen. No Biblical prophecy says this must happen, and since Christians are God’s temple it’s odd, to say the least, to see Christians on the edge of their seats watching for it to happen. God’s people, wherever we dwell in the world, are His dwelling place. For a deeper study on how God made His dwelling place in the new Jerusalem instead of earthly Jerusalem, see these two posts: [1] Jerusalem, a Dwelling Place of Demons and [2] New Jerusalem, God’s Dwelling Place.

Who Are the Jews in Israel Today?

Adam Maarschalk 51 Comments

Growing up under Christian Zionist and dispensationalist teachings, I took for granted that the following narrative that was presented to me was the correct one:

The Jewish people in Israel are direct descendants of Abraham, Isaac, and Jacob, and God restored them to their land as a nation in 1948 in fulfillment of Bible prophecy. The Palestinians, on the other hand, are newly-arrived Arabs, mainly from Jordan, Lebanon, and Syria, who flooded the land when they saw the Jews beginning to come back from Russia, Europe, and elsewhere.

Although it’s been a number of years since I learned that this narrative is far from correct, more recently I’ve learned some details that, if true, take this distortion to the next level. They show the claims of Christian Zionism and dispensationalism to be even further off-base, not only Biblically but also in terms of history. 

I recently read an article written by Schlomo Sand, an Israeli history professor at Tel Aviv University, whose parents were Polish Jewish survivors of the Holocaust. I don’t agree with Sand’s stance on the Old Testament, but he makes some interesting statements regarding the inhabitants of Palestine in the centuries prior to Israel becoming a nation in 1948:

“[After Jerusalem’s destruction in 70 AD], apart from enslaved prisoners, the population of Judea continued to live on their lands, even after the destruction of the second temple. Some converted to Christianity in the 4th century, while the majority embraced Islam during the 7th century Arab conquest.

Most Zionist thinkers were aware of this: Yitzhak Ben Zvi, later president of Israel, and David Ben Gurion, its first prime minister, accepted it as late as 1929, the year of the great Palestinian revolt. Both stated on several occasions that the peasants of Palestine were the descendants of the inhabitants of ancient Judea.“

[See David Ben Gurion and Yitzhak Ben Zvi, Eretz Israel in the past and present, 1918 (in Yiddish), and Jerusalem, 1980 (in Hebrew); Yitzhak Ben Zvi,Our population in the country, Executive Committee of the Union for Youth and the Jewish National Fund, Warsaw, 1929 (in Hebrew).]

Sand goes on to talk about the large impact of Jewish proselytizing, especially during the Middle Ages, when non-Jews, ethnically speaking, converted to the Jewish religion. He adds,

“The most significant mass conversion occurred in the 8th century, in the massive Khazar kingdom between the Black and Caspian seas. The expansion of Judaism from the Caucasus into modern Ukraine created a multiplicity of communities, many of which retreated from the 13th century Mongol invasions into eastern Europe. There, with Jews from the Slavic lands to the south and from what is now modern Germany, they formed the basis of Yiddish culture.”

[Yiddish, spoken by the Jews of eastern Europe, was a Germano-Slavic language incorporating Hebrew words.]

Sand was an Israeli soldier for three years and fought in the Six-Day War of 1967, so it’s interesting what he says next:

“The Israeli forces who seized Jerusalem in 1967 believed themselves to be the direct descendents of the mythic kingdom of David* rather than – God forbid – of Berber warriors or Khazar horsemen. The Jews claimed to constitute a specific ethnic group that had returned to Jerusalem, its capital, from 2,000 years of exile and wandering.

…Since the 1970s supposedly scientific research, carried out in Israel, has desperately striven to demonstrate that Jews throughout the world are closely genetically related… By validating an essentialist, 
ethnocentric definition of Judaism it encourages a segregation that separates Jews from non-Jews – whether Arabs, Russian immigrants or foreign workers… But Jews worldwide have always tended to form religious communities, usually by conversion; they cannot be said to share an ethnicity derived from a unique origin and displaced over 20 centuries of wandering.“

*Please note that I disagree with Sand when he says that David’s kingdom was mythic.

Arthur Koestler (1905 – 1983) was a Jewish author and journalist from Hungary (later a British citizen) who wrote a book in 1976 titled, “The Thirteenth Tribe: The Khazar Empire and Its Heritage” (available in PDF form here). Koestler’s thesis was that a majority of Jews today have ancestral roots in the ancient Khazar region (corresponding to modern SW Russia, Eastern Ukraine, and Western Kazakhstan), where many members of the Khazar royalty and also of the general population converted to Talmudic Judaism in the 8th century AD and adopted the Yiddish language, which is based on the Hebrew alphabet. Toward the end of Koestler’s book, he summarized its contents with these words:

“In Part One of this book I have attempted to trace the history of the Khazar Empire based on the scant existing sources. In Part Two, Chapters V-VII, I have compiled the historical evidence which indicates that the bulk of Eastern Jewry — and hence of world Jewry — is of Khazar-Turkish, rather than Semitic, origin. In the last chapter I have tried to show that the evidence from anthropology concurs with history in refuting the popular belief in a Jewish race descended from the biblical tribe.”

Koestler stated that his research undermined many accusations of anti-Semitism, since many Jews are not even Semitic. His work was understandably considered to be controversial. Some DNA experts were critical or skeptical of it, while others agreed. Dr. Eran Elhalk and Dr. Avshalom Zoossmann-Diskin are two geneticists who agree with Koestler’s hypothesis. They conducted a 2012 study at John Hopkins University, finding that the European Jewish population featured a mix of Caucasus, European, and Semitic ancestries. Their work is summed up in this abstract published by Oxford University Press:

The question of Jewish ancestry has been the subject of controversy for over two centuries and has yet to be resolved. The “Rhineland hypothesis” depicts Eastern European Jews as a “population isolate” that emerged from a small group of German Jews who migrated eastward and expanded rapidly. Alternatively, the “Khazarian hypothesis” suggests that Eastern European Jews descended from the Khazars, an amalgam of Turkic clans that settled the Caucasus in the early centuries CE and converted to Judaism in the 8th century. Mesopotamian and Greco–Roman Jews continuously reinforced the Judaized empire until the 13th century. Following the collapse of their empire, the Judeo–Khazars fled to Eastern Europe. The rise of European Jewry is therefore explained by the contribution of the Judeo–Khazars. Thus far, however, the Khazars’ contribution has been estimated only empirically, as the absence of genome-wide data from Caucasus populations precluded testing the Khazarian hypothesis. Recent sequencing of modern Caucasus populations prompted us to revisit the Khazarian hypothesis and compare it with the Rhineland hypothesis. We applied a wide range of population genetic analyses to compare these two hypotheses. Our findings support the Khazarian hypothesis and portray the European Jewish genome as a mosaic of Near Eastern-Caucasus, European, and Semitic ancestries, thereby consolidating previous contradictory reports of Jewish ancestry. We further describe a major difference among Caucasus populations explained by the early presence of Judeans in the Southern and Central Caucasus. Our results have important implications for the demographic forces that shaped the genetic diversity in the Caucasus and for medical studies.

Khazaria in 850 AD, Map Source

Martin Trench, the lead pastor of Gateway Alliance Church in Edmonton, Canada, shared similar thoughts in a closed Facebook group recently and gave permission to quote him:

“[There is a] modern misunderstanding of the terms ‘Israel’ and ‘the Jews.’ Moses and the people of Israel who crossed the wilderness were not ‘Jews.’ They were Israelites. The Jews of the post-Babylonian period until the time of Jesus were also Israelites, with some Edomites mixed in too who lived in Judea, but not in Galilee. And the Jews of today are a different ethnic group – roughly 80% of them are an ethnic mixture of non-Israelites who converted to Judaism in the Middle Ages and follow a different religion than the Biblical Israel. They follow the religion of Talmudic Judaism, which was developed AFTER the time of Jesus, not the Old Covenant religion of Israel which requires a Temple, priesthood, and sacrificial system.

The true Israelite Jews in Judea at the time of Jesus either accepted him as the Messiah and so fled to Pella before 70 AD; or they stayed on and fought the Romans in the 66-70 AD war, with many being taken as slaves to Pompeii (which itself was destroyed a few years later by Vesuvius). The survivors who weren’t taken as slaves (because the Romans did not do whole-sale exile, like the Babylonians and Assyrians did – they left most poor people behind) stayed in the land as poor peasants, and the Pharisees, etc. went to different places – mainly Babylon where they wrote the Babylonian Talmud (which is very anti-Jesus and is quite vile and blasphemous). Those were the genuine Biblical Jews, but they were very small in numbers. In the Middle Ages, the Khazar kingdom in Eastern Europe converted to Talmudic Judaism. They were pagans before, known as the “serpent people,” but they had Muslims on one side and Christians on the other, so they converted to Judaism so they could trade with both – they became Ashkenazi Jews, the vast majority of Jews today.”

Concerning the point about “Ashkenazi Jews,” see the Wikipedia entry on this subject for a lot of well-documented information. Notable Ashkenazi Jews have included Theodore Herzl, Albert Einstein, Anne Frank, and Golda Meir.

Concerning Talmudism, interestingly Benjamin Netanyahu, the current Prime Minister of Israel, submitted a new Basic Law to the Knesset in early May of this year that “would establish the Talmud, the core work of Jewish law, as an official basis for Israeli state law” (Source: “Report: Netanyahu Promises Talmud Will Be Israeli Law,” Israel National News).

To whatever degree the above information is true, it doesn’t make Jews today, whether they are Semitic or non-Semitic, any more or any less valuable, human, or worthy of respect. What it does likely do, however, is further confirm that key claims within Christian Zionism are false.

The New Testament already clearly refutes the Christian Zionist idea that ethnic Jews (rather than followers of Christ) are God’s chosen people (see this post and this post and this post and this post for more on this). The New Testament also refutes other such ideas that emphasize Jewish ethnicity over faith. Christian Zionism stands strong on the idea that many of the plans, purposes, and promises of God flow to the ethnic descendants of Abraham, even those who despise God’s Son, Jesus. This is despite the fact that Scripture says all of God’s promises are made to Jesus and His followers (e.g. Galatians 3:16, 28-29). Christian Zionism has also chosen as its foundation the assumption that modern Israel is nothing less than the national gathering of Abraham’s ethnic descendants in fulfillment of Bible prophecy.* Biblically, these claims are far-fetched, and they are looking to be far-fetched historically as well.

*See this article for a refutation of the idea that Israel became a nation in 1948 in fulfillment of Bible prophecy.

Here is another brief article of interest on this subject: “DNA of Ashkenazi Jews shows ancient female ancestors were converts from Europe.”

All of our studies related to Christian Zionism can be seen here.