I’m interested in seeing this documentary when/if the opportunity arises. In the meantime, if anyone who comes across this post has seen it, I’d be glad to know what you think about it.
Graham Liddell has written an article for Ma’an News Agency highlighting a new documentary called “The Stones Cry Out.” The documentary is directed by Yasmine Perni, an Italian-born journalist who has lived in various places in the Middle East, including Israel. I’ll share an observation that jumped out at me after viewing one of the links in Graham’s article, but first here’s the article itself:
A new documentary about Palestinian Christians is challenging mainstream evangelical assumptions about the Holy Land in the United States.
As evangelical organizations hold events across the US presenting an unbreakable bond between Christians and Israel, first-time director Yasmine Perni tours American churches with a film that instead documents the plight of Palestinian Christians at the hands of Israel.
“The (Palestinian) Christians have never been covered like this before,” Perni told Ma’an Saturday.
“The Stones Cry Out” starts by documenting the history of Kifr Biram, a predominantly Christian Palestinian village that was destroyed by Israel after the Nakba.
Former residents of Kifr Biram tell the story of being expelled from their homes by Jewish militants in 1948 and becoming refugees in neighboring Jordan and Lebanon. Many attempted to return, but in 1953, they watched as their village was demolished on orders from the Israeli government. Israel has since converted the village lands into a national park.
Perni wants Western audiences to hear the story of Kifr Biram firsthand while they still can. Many of the original residents have already died, including three elderly men who passed away during filming.
“And so I feel that telling their story is a way of keeping their memory alive and their struggle to find peace,” Perni said.
The film moves to an overview of the Six Day War and Israel’s ongoing military occupation of the West Bank and East Jerusalem. Footage of the events overlaps with Palestinian Christians’ accounts of their experiences throughout the First Intifada – during which Israeli forces killed over 1,000 Palestinians – and throughout Israel’s 2002 siege on Bethlehem’s Church of the Nativity during the Second Intifada.
“Most of the Christians abroad were silent (during the siege),” Bethlehem pastor Rev. Mitri Raheb says in the film.
He says Christians “like to sing about the little town of Bethlehem in the churches on Christmas Eve, but I felt at that time that actually Bethlehem was abandoned.”
Featured prominently in the film, Raheb told Ma’an Friday that the story of Palestinian Christians is little known in the West, and even less “among Evangelical Christians.”
He said he hopes the documentary reaches as many people as possible.
Hopes for impact on Western audiences
Christian Zionism – the belief that the modern State of Israel is a manifestation of God’s biblical promise to the Jews – is a significant force in US politics. One Christian Zionist organization, Christians United for Israel, is the largest pro-Israel organization in the United States. In addition to lobbying Congress and contributing financially to pro-Israel causes including illegal settlements, CUFI holds regular “Nights to Honor Israel” in US churches using scripture to back up pro-Israel political action. Former Arkansas Gov. Mike Huckabee spoke at one such event last Sunday.
“I think that is using the Bible as a weapon,” Perni told Ma’an.
Though she hopes Christian Zionists will see the film, they are not necessarily her intended audience.
“The film is for everyone. … I’m not a theologian. I’m a journalist. I report the stories that I see,” Perni said.
Without dwelling on theology, “The Stones Cry Out” simply tells “the Palestinian story, but through the eyes of the Christians.”
Despite widespread Christian support for Israel in the US, Raheb told Ma’an that he was optimistic about changing evangelical mindsets on Palestine.
“It’s not a hopeless case,” Raheb said. “The first time I went to the States in 1991, most of the people I met knew nothing about Palestine. That has changed a lot.”
“I see among the evangelical Christian community more openness towards the Palestinians.”
Christians under Israeli occupation
In 2012, former Israeli ambassador to the United States Michael Oren wrote an article for The Wall Street Journal in which he blamed Christian emigration from Palestine on Muslims.
Raheb says in the film that Israel “would love” Palestine to be free of Christians, “because then they can sell this conflict as a Jewish-Muslim conflict, as a religious conflict.”
“Oren at the end of the day really is interested in fueling Islamophobia because this sells well with certain groups,” Raheb told Ma’an, “as if Israel actually is the one defending the Western value.”
He said that in an academic study he conducted, less than 1 percent of emigrating Christians said they were leaving because of tensions with Muslims, and most actually left due to political and economic situations imposed by the occupation.
The documentary, Perni told Ma’an, “reveals my own discovery of what it really means to live under occupation.”
Though she lived in the Arab world throughout much of her life, she said that the reality of the occupation only set in when she moved to Jerusalem and visited Bethlehem. A major hub of Christianity in the West Bank, Bethlehem is surrounded by illegal Israeli settlements. A wall constructed by Israel beginning in 2002 separates Palestinians not only from Israel, but in many cases from their own property.
One Palestinian Christian from Bethlehem shows in the film how the wall encases her house on three sides, rendering access to her backyard impossible and turning her home “into a tomb.”
“Christians are hit by the occupation the same way Muslims are,” Raheb told Ma’an.
Unfortunately, Perni said, many in the West are unaware of the very existence of Palestinian Christians. When they meet Christians from Palestine, “people in America ask them when they converted.”
“The Stones Cry Out” premieres in cities across the US in late October and early November.
In this article, Liddell pointed to a link describing how the former village of Kafr Bir’im had been turned into a national park by Israel. I was struck by the revelation that Kafr Bir’im “was located in an area which IDF [Israeli Defense Forces] wanted, for security reasons, populated only with Jews.” So in November 1948 “most of the inhabitants were evacuated by the IDF ‘temporarily’ to the town of Jish further south ‘until the military operations are over.'”
The reason this struck me is because in numerous conversations I’ve had with Christian Zionist individuals, I’ve been told that the Palestinians were advised by Arab outsiders (e.g. from Jordan, Egypt, etc.) to temporarily take refuge in Arab lands until an Arab alliance could wipe out all the Jews. Therefore, I’ve been told, these Palestinians relinquished their right to the land, and only the Arabs are to blame for leaving them in limbo. This (Israeli) source, on the other hand, indicates that at least Kafr Bir’im was largely cleared of Palestinians by the IDF.
Removing one people group from an area in order to replace them with another people group is not only racist, but this fits the definition of ethnic cleansing. Elias Chacour, another Palestinian Christian, shares similar first-hand stories in his book, “Blood Brothers.” In some of the stories he shares, it wasn’t just ethnic cleansing that took place, but genocide as well.
In any case, I’m glad to see that more Palestinian Christians are being given a chance for their voices to be heard.
6 thoughts on ““The Stones Cry Out”: New Documentary Challenges Evangelical Bonds With Israel”
In between the Zionists and the anti-Semites, there is a wide area of truth known as mercy and grace. This is still the age of mercy, It is not time for the ultimate judgment of Israel, (anti-Semites), nor is it time for the ultimate purpose and redemption of Israel, (Zionists). Scripture puts us in this ‘mercy area’ if we truly look at it. Reading Romans 11 one can see the over-arching, ultimate purpose of God in history being played out. NOT because they are such a perfect people, who dispense perfect justice, and have a perfect democracy, far from it, as I am sure this film will show. What this film will not show is; God has specific promises, to a specific people. about a specific land, and a specific destiny that He is guiding all things toward, with His sovereign hand. The modern state is not “the ultimate state”, but there are promises spoken by God yet to be fulfilled, He does not need our help, and nothing that man creates ultimately gives glory to God.
Chuck, to be honest, there is so much of your comment that I don’t understand that, for the most part, I’m not sure how to respond.
For example, are you suggesting that “the age of mercy” and “this mercy area” are temporary? What do you mean when you refer to Israel as “anti-Semites”? In the middle of your comment, you seem to be speaking of modern-day Israel (the nation), but how does that nation relate to Romans 11? What is the “specific destiny” that God is guiding all things toward? What is “the ultimate state” you mentioned? What are the promises of God that remain unfulfilled?
You don’t have to answer all those questions. I’m just letting you know that I don’t understand much of what you said. My apologies for that.
One last thought: Israel, and all that Israel ever was as a type and shadow during the time (age) of the law, finds its fulfillment in Jesus. Furthermore, Jesus is the Israel of God, and He shares this status with those who follow Him. I believe the New Testament makes this case, with Galatians 3 being just one example. So “the purpose and redemption of Israel” is wrapped up in Jesus, and in the salvation that comes through Him. It is time for that “ultimate purpose and redemption,” and has been that time for the last 2000 years.
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Thank you for posting about this new documentary Adam. As i wrote when recommending your post, it’s very difficult to find up-to-date information on this vital part of the body of Christ. Palestinian Christians have sadly become the ‘forgotten people’ (forgotten by the Church) in the midst of this on-going conflict. God bless you brother…
You’re welcome, PJ. I’ve experienced the same difficulty. I believe you’re right about how our Palestinian brothers and sisters seem to be “a forgotten people.” In certain ways, their existence, their perspective(s), their stories, etc. are a thorn in the side of the general agenda of the Christian Zionist movement. So it seems that their stories are kept out of the picture by design. God bless you too.
P.S. I can’t remember if I’ve asked you this before, but have you read the book, “Blood Brothers,” by Elias Chacour? I still have it on my (way too long) to-do list to post a comprehensive review of that book. It’s enlightening.
Adam i haven’t read it but it was a surprise to see your mention of it, for it was only last week that i’d first heard of the book. After reading about it, it’s one i plan on buying.
“In certain ways, their existence, their perspective(s), their stories, etc. are a thorn in the side of the general agenda of the Christian Zionist movement. So it seems that their stories are kept out of the picture by design”
Yes, i agree. It serves the agenda of Christian Zionist organizations (and individuals within these groups) to pretend there are no Palestinian Christians. Once they were to publicly recognize their existence it becomes more difficult to explain their un-biblical positions concerning the State of Israel.