“We still recognize the distinction between males and females. So there is also still a distinction between Jews and Gentiles. Galatians 3:28 doesn’t mean what you think it means.”
Have you ever heard these words, or something similar, from a Christian Zionist or a dispensationalist? I have. At the end of this post I will quote Galatians 3:28, offer my explanation of what Paul meant, and also ask for your thoughts.
Christian Zionism thrives on distinctions. When Paul says that the middle wall of division between Jews and Gentiles has been broken down (Ephesians 2:14), Christian Zionism tries to rebuild that wall – and make it higher than it ever was. When Paul says that Christ created one new man in Himself (Ephesians 2:14-16), Christian Zionism suggests that there are two peoples of God, one based on faith and the other (the important one) based on ethnicity. When the New Testament defines the Israel of God as only those who are in Christ (Romans 2:28-29, 9:6-8; Galatians 3:29, 6:15-16; Ephesians 2:11-22, 3:6; etc.), Christian Zionism insists that only a national / ethnic group known as Israel inherits a large segment of God’s promises.
The Old Testament prophets looked forward to a day when the people of God would be made up of many nations and He would dwell in their midst. Zechariah had that vision (Zech. 2:10-12). Isaiah had that vision (Isaiah 11:10), and Paul taught that it had become a reality in his day (Romans 15:8-12). Amos had that vision (Amos 9:11-12), and James declared at the Jerusalem council that this had become a reality in his day (Acts 15:13-17). Despite these examples and more, Christian Zionism and dispensationalism insist that ethnic “Jews are God’s chosen people” and national Israel is God’s chosen nation (These four posts refute these ideas: #1, #2, #3, and #4).
If we take away distinctions, favoritism, partiality, and superiority from the Christian Zionist movement, there wouldn’t be much left. That movement would fall apart without these elements – and that’s what I hope and pray will happen. Here are three instances where Paul taught that, in Christ, there is no difference or distinction between Jews and Gentiles:
“For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him” (Romans 10:12).
“For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise” (Galatians 3:26-29).
“[You] have put on the new man who is renewed in knowledge according to the image of Him who created him, where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all in all” (Colossians 3:10-11).
This is how I understand these passages, even Galatians 3:28 in particular: In Christ, there are no blessings available to Jews that are not equally available to non-Jews, or available to males that are not equally available to females, or available to free people that are not equally available to slaves. In Christ, all such distinctions disappear, and there is no favoritism or superiority along racial, gender, or status lines. The line is drawn between faith or no faith in Christ.
Do you agree? Do you understand Paul’s words differently? Feel free to share your thoughts.